Francois Rabelais book Gargantua and Pantagruel
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 54 : The inscription set upon the great gate of Theleme.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 54 : The inscription set upon the great gate of Theleme.
Context: p>Here enter you, pure, honest, faithful, true
Expounders of the Scriptures old and new.
Whose glosses do not blind our reason, but
Make it to see the clearer, and who shut
Its passages from hatred, avarice,
Pride, factions, covenants, and all sort of vice.
Come, settle here a charitable faith,
Which neighbourly affection nourisheth.
And whose light chaseth all corrupters hence,
Of the blest word, from the aforesaid sense.The holy sacred Word,
May it always afford
T' us all in common,
Both man and woman,
A spiritual shield and sword,
The holy sacred Word.</p
Francois Rabelais book Gargantua and Pantagruel
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 54 : The inscription set upon the great gate of Theleme.
Henry Adams book Democracy: An American Novel
Nathan Gore in Ch. IV
Democracy: An American Novel (1880)
Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist
Defence at his Heresy Trial
Antonio Porchia (1885–1968) Italian Argentinian poet
Entra una nueva pena y las viejas penas de la casa la reciben calladas, no muertas.
Voces (1943)
Galileo Galilei book Sidereus Nuncius
Sidereus Nuncius (Venice, 1609), Letter to Benedetto Castelli http://www.heritage-history.com/www/heritage.php?Dirbooks&MenuItemdisplay&authorgibson&bookscientists&storyletter (1613)
“But all Scripture is divided into two Testaments. That which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old; but those things which were written after His resurrection are named the New Testament. The Jews make use of the Old, we of the New.”
Verum Scriptura omnis in duo Testamenta diuisa est. Illud quod aduentum passionemque Christi antecessit, id est lex et prophetae, Vetus dicitur; ea uero quae post resurrectionem eius scripta sunt, Nouum Testamentum nominantur. Iudaei Veteri utuntur, nos nouo.
Lactantius (250–325) Early Christian author
Book IV, Chap. XX
The Divine Institutes (c. 303–13)
“Let us venerate the Scriptures of the Old Testament”
Michael von Faulhaber (1869–1952) German Roman Catholic Cardinal
Sermon 1
Context: Let us venerate the Scriptures of the Old Testament... By accepting these books Christianity does not become a Jewish religion. These books were not composed by Jews; they are inspired by the Holy Ghost, and therefore they are the word of God, they are God's books. [-] Antagonism to the Jews of today must not be extended to the books of pre-Christian Judaism.