
About, Pride Of The Nation: Dr. A.P.J. Abdul Kalam
Source: Christopher and His Kind (1976), p. 334
Context: As a homosexual, he had been wavering between embarrassment and defiance. He became embarrassed when he felt that he was making a selfish demand for his individual rights at a time when only group action mattered. He became defiant when he made the treatment of the homosexual a test by which every political party and government must be judged. His challenge to each one of them was: "All right, we've heard your liberty speech. Does that include us or doesn't it?"
The Soviet Union had passed this test with honors when it recognized the private sexual rights of the individual, in 1917. But, in 1934, Stalin's government had withdrawn this recognition and made all homosexual acts punishable by heavy prison sentences. It had agreed with the Nazis in denouncing homosexuality as a form of treason to the state. The only difference was that the Nazis called it "sexual Bolshevism" and the Communists "Fascist perversion."
Christopher — like many of his friends, homosexual and heterosexual — had done his best to minimize the Soviet betrayal of its own principles. After all, he had said to himself, anti-homosexual laws exist in most capitalist countries, including England and the United States. Yes — but if Communists claim that their system is juster than capitalism, doesn't that make their injustice to homosexuals less excusable and their hypocrisy even viler? He now realized that he must dissociate himself from the Communists, even as a fellow traveler. He might, in certain situations, accept them as allies but he could never regard them as comrades. He must never again give way to embarrassment, never deny the rights of his tribe, never apologize for its existence, never think of sacrificing himself masochistically on the altar of that false god of the totalitarians, the Greatest Good of the Greatest Number — whose priests are alone empowered to decide what "good" is.
About, Pride Of The Nation: Dr. A.P.J. Abdul Kalam
“With them he linked his points of view, the convictions which he regarded as axiomatic.”
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 3
Context: To the ceremonial aspects of Jewish religion Jesus was either indifferent or hostile; the thought of the prophets was the spiritual food that he assimilated in his own process of growth. With them he linked his points of view, the convictions which he regarded as axiomatic.... The real meaning of his life and the real direction of his purposes can be understood only in that historical connection.
"Mother May I" Masculinity
A Sky Without Eagles (2014)
Source: The Human Side of Enterprise (1960), p. 220 (in 2006 edition)
Spiritual Canticle of The Soul and The Bridegroom
Source: From the Corner of His Eye (2000), Chapter 64; words of former policeman Thomas Vanadium
“There was nothing he could do unless he accepted what was real.”
Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 24, “The Graylands” (p. 544).