“Man's respect for the imponderables varies according to his mental constitution and environment. Through certain modes of thought and training it can be elevated tremendously, yet there is always a limit.”

— H.P. Lovecraft

At the Root (1918)
Non-Fiction
Context: Man's respect for the imponderables varies according to his mental constitution and environment. Through certain modes of thought and training it can be elevated tremendously, yet there is always a limit. The man or nation of high culture may acknowledge to great lengths the restraints imposed by conventions and honour, but beyond a certain point primitive will or desire cannot be curbed. Denied anything ardently desired, the individual or state will argue and parley just so long — then, if the impelling motive be sufficiently great, will cast aside every rule and break down every acquired inhibition, plunging viciously after the object wished; all the more fantastically savage because of previous repression.

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H.P. Lovecraft 203

American author 1890–1937

Stephen Jay Gould (1941–2002) American evolutionary biologist

Source: Full House (1996), p. 8

“In some of our States, an act passed by two different legislatures, chosen by the people, at different and successive elections, is sufficient to make a change in the constitution. As this mode may be rendered more or less easy, by requiring the approbation of fewer or more successive legislatures, according to the degree of difficulty thought sufficient, and yet safe, it is evidently the best principle which can be adopted for constitutional amendments.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s, Letter to A. Coray (1823)
Context: But, whatever be the constitution, great care must be taken to provide a mode of amendment, when experience or change of circumstances shall have manifested that any part of it is unadapted to the good of the nation. In some of our States it requires a new authority from the whole people, acting by their representatives, chosen for this express purpose, and assembled in convention. This is found ' too difficult for remedying the imperfections which experience develops from time to time in an organization of the first impression. A greater facility of amendment is certainly requisite to maintain it in a course of action accommodated to the times and changes through which we are ever passing. In England the constitution may be altered by a single act of the legislature, which amounts to the having no constitution at all. In some of our States, an act passed by two different legislatures, chosen by the people, at different and successive elections, is sufficient to make a change in the constitution. As this mode may be rendered more or less easy, by requiring the approbation of fewer or more successive legislatures, according to the degree of difficulty thought sufficient, and yet safe, it is evidently the best principle which can be adopted for constitutional amendments.

“A child learning his [her] mother tongue is learning how to name; he [she] is building up a meaning potential in respect of a limited number of social functions. These functions [instrumental, regulatory, interactional, personal, heuristic, and imaginative] constitute the semiotic environment of a very small child, and may be thought of as universals of human culture”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (1978, p. 121) as cited in: Harry Daniels, Michael Cole, James V. Wertsch (2007) The Cambridge Companion to Vygotsky. p. 148.
1970s and later

“The advice of our parents will vary according to the country we are currently living in and the dominant political ideologies (politideos) of that environment.”

Mwanandeke Kindembo (1996) Congolese author

“…. In a word, acts of any kind produce habits or characters of the same kind. Hence we ought to make sure that our acts are of a certain kind; for the resulting character varies as they vary. It makes no small difference, therefore, whether a man be trained in his youth up in this way or that, but a great difference, or rather all the difference.”

Aristotle book Nicomachean Ethics

Book II, 1103b
Nicomachean Ethics

“To be good, according to the vulgar standard of goodness, is obviously quite easy. It merely requires a certain amount of sordid terror, a certain lack of imaginative thought, and a certain low passion for middle-class respectability.”

Oscar Wilde (1854–1900) Irish writer and poet

The Critic as Artist (1891), Part II

“A man's real life is that accorded to him in the thoughts of other men by reason of respect or natural love.”

Joseph Conrad book Under Western Eyes

Pt. I
Under Western Eyes (1911)

“This counsel Sidney complied with, yet he had to suffer for his folly, for, according to his own account, he was dragged out of bed by the Devil, three times in one night, by his heels. Whether this be true or not, one thing is certain, his contrition of soul was as great as a man could well live through.”

Lucy Mack Smith (1775–1856) American religious leader

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

“He wasn’t a man of erudition, yet very quickly grasped the significance of this or that problem for the state at large and for his own popularity rating. As one far removed from the sciences, he had tremendous respect for the opinions of scientists.”

Yevgeniy Chazov (1929) Russian physician

On Leonid Brezhnev, as quoted in "Period of Stability" by Tatyana Shvetsova in Voice of Russia (20 July 2006) http://english.ruvr.ru/2006/07/20/103143.html.

“A human being always acts and feels and performs in accordance with what he imagines to be true about himself and his environment.”

Maxwell Maltz book Psycho-Cybernetics

Source: Psycho-Cybernetics (1960), p. 31

“Man's respect for the imponderables varies according to his mental constitution and environment. Through certain modes of thought and training it can be elevated tremendously, yet there is always a limit.”

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H.P. Lovecraft 203

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