Stendhal book The Charterhouse of Parma
De loin nous ne nous faisons pas d'idée de ce que c'est que l'autorité d'un despote qui connaît de vue tous ses sujets.
Source: La Chartreuse de Parme (The Charterhouse of Parma) (1839), Ch. 16
Conclusion : The Moral of this Examination
A Perplexed Philosopher (1892)
Context: It is not merely the authority of Mr. Spencer as a teacher on social subjects that I would discredit; but the blind reliance upon authority. For on such subjects the masses of men cannot safely trust authority. Given a wrong which affects the distribution of wealth and differentiates society into the rich and the poor, and the recognized organs of opinion and education, since they are dominated by the wealthy class, must necessarily represent the views and wishes of those who profit or imagine they profit by the wrong.
That thought on social questions is so confused and perplexed, that the aspirations of great bodies of men, deeply though vaguely conscious of injustice, are in all civilized countries being diverted to futile and dangerous remedies, is largely due to the fact that those who assume and are credited with superior knowledge of social and economic laws have devoted their powers, not to showing where the injustice lies but to hiding it; not to clearing common thought but to confusing it.
Stendhal book The Charterhouse of Parma
De loin nous ne nous faisons pas d'idée de ce que c'est que l'autorité d'un despote qui connaît de vue tous ses sujets.
Source: La Chartreuse de Parme (The Charterhouse of Parma) (1839), Ch. 16
Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher
1960s, Freedom From The Known (1969)
Context: You cannot depend upon anybody. There is no guide, no teacher, no authority. There is only you — your relationship with others and with the world — there is nothing else. When you realize this, it either brings great despair, from which comes cynicism and bitterness, or, in facing the fact that you and nobody else is responsible for the world and for yourself, for what you think, what you feel, how you act, all self-pity goes. Normally we thrive on blaming others, which is a form of self-pity.
Leslie Weatherhead (1893–1976) English theologian
Source: The Christian Agnostic (1965), p.49, [ellipsis added]
Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician
Orgini e dottrina del fascismo, Rome: Libreria del Littorio, (1929). Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers (2003) p. 31
“Objectivity can only be the author's and therefore subjective, even if he is editing a newsreel.”
Andrei Tarkovsky book Sculpting in Time
Source: Sculpting in Time (1986), p. 150
John Kenneth Galbraith book The New Industrial State
Source: The New Industrial State (1967), Chapter XXV, Section 2, p. 293 (1985)
Jean-Baptiste Say (1767–1832) French economist and businessman
Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XIV
William Brett, 1st Viscount Esher (1815–1899) British lawyer, judge and politician
Ex parte Rev. James Bell Cox (1887), L. R. 20 Q. B. D. 19.
Totaram Sanadhya (1876–1947) Fijian writer
My Twenty-One Years in the Fiji Islands (English translation by J.D. Kelly & U.K. Singh, Fiji Museum, 1991).