
The Future of Science (1959), p. 79; also in BBC The Listener, Vol. 61 (1959), p. 505
1950s
Nobel lecture (2001)
Context: The idea that there is one people in possession of the truth, one answer to the world’s ills, or one solution to humanity’s needs, has done untold harm throughout history — especially in the last century. Today, however, even amidst continuing ethnic conflict around the world, there is a growing understanding that human diversity is both the reality that makes dialogue necessary, and the very basis for that dialogue.
We understand, as never before, that each of us is fully worthy of the respect and dignity essential to our common humanity. We recognize that we are the products of many cultures, traditions and memories; that mutual respect allows us to study and learn from other cultures; and that we gain strength by combining the foreign with the familiar.
The Future of Science (1959), p. 79; also in BBC The Listener, Vol. 61 (1959), p. 505
1950s
“This very inadequate notion of virtue is an outcome of taboo morality, and has done untold harm.”
Source: 1950s, Human Society in Ethics and Politics (1954), p. 32
Context: If throughout your life you abstain from murder, theft, fornication, perjury, blasphemy, and disrespect toward your parents, your church, and your king, you are conventionally held to deserve moral admiration even if you have never done a single kind or generous or useful action. This very inadequate notion of virtue is an outcome of taboo morality, and has done untold harm.
In the House of Commons, (26 January 1949)
Post-war years (1945–1955)
Source: Winston S. Churchill, Churchill in His Own Words, ed. Richard M. Langworth (London: Ebury, 2012), 148; and James, His Complete Speeches vol. 8, 7774.
"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 492).
Nobel lecture (2001)
Context: The 20th century was perhaps the deadliest in human history, devastated by innumerable conflicts, untold suffering, and unimaginable crimes. Time after time, a group or a nation inflicted extreme violence on another, often driven by irrational hatred and suspicion, or unbounded arrogance and thirst for power and resources. In response to these cataclysms, the leaders of the world came together at mid-century to unite the nations as never before.
A forum was created — the United Nations — where all nations could join forces to affirm the dignity and worth of every person, and to secure peace and development for all peoples. Here States could unite to strengthen the rule of law, recognize and address the needs of the poor, restrain man’s brutality and greed, conserve the resources and beauty of nature, sustain the equal rights of men and women, and provide for the safety of future generations.
Section 60
Reflections on the Human Condition (1973)
Context: One wonders whether a generation that demands instant satisfaction of all its needs and instant solution of the world's problems will produce anything of lasting value. Such a generation, even when equipped with the most modern technology, will be essentially primitive — it will stand in awe of nature, and submit to the tutelage of medicine men.
Il vino è un grande pericolo specie perché non porta a galla la verità. Tutt'altro che la verità anzi: rivela dell'individuo specialmente la storia passata e dimenticata e non la sua attuale volontà; getta capricciosamente alla luce anche tutte le ideucce con le quali in epoca più o meno recente ci si baloccò e che si è dimenticate.
Source: La coscienza di Zeno (1923), P. 194; p. 232.