“A complex system can fail in an infinite number of ways”
Source: General systemantics, an essay on how systems work, and especially how they fail..., 1975, p. 92, cited in: Erik Hollnagel (2004) Barriers and accident prevention. p. 182
Appendix VI : A few principal rituals – Liber Reguli.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: We know one thing only. Absolute existence, absolute motion, absolute direction, absolute simultaneity, absolute truth, all such ideas: they have not, and never can have, any real meaning. If a man in delirium tremens fell into the Hudson River, he might remember the proverb and clutch at an imaginary straw. Words such as "truth" are like that straw. Confusion of thought is concealed, and its impotence denied, by the invention. This paragraph opened with "We know": yet, questioned, "we" make haste to deny the possibility of possessing, or even of defining, knowledge. What could be more certain to a parabola-philosopher that he could be approached in two ways, and two only? It would be indeed little less that the whole body of his knowledge, implied in the theory of his definition of himself, and confirmed by every single experience. He could receive impressions only be meeting A, or being caught up by B. Yet he would be wrong in an infinite number of ways. There are therefore Aleph-Zero possibilities that at any moment a man may find himself totally transformed. And it may be that our present dazzled bewilderment is due to our recognition of the existence of a new dimension of thought, which seems so "inscrutably infinite" and "absurd" and "immoral," etc. — because we have not studied it long enough to appreciate that its laws are identical with our own, though extended to new conceptions.
“A complex system can fail in an infinite number of ways”
Source: General systemantics, an essay on how systems work, and especially how they fail..., 1975, p. 92, cited in: Erik Hollnagel (2004) Barriers and accident prevention. p. 182
[ Link to tweet https://twitter.com/dril/status/1287072890408460293]
Tweets by year, 2020
“An infinite number of monkeys typing into GNU emacs would never make a good program.”
Linux 1.3.53 CodingStyle documentation, 2011-08-13, 1995 https://www.kernel.org/doc/Documentation/process/coding-style.rst,
1990s, 1995-99
“And yet such an attitude would be wrong.”
"Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: A man's value to the community depends primarily on how far his feelings, thoughts, and actions are directed towards promoting the good of his fellows. We call him good or bad according to how he stands in this matter. It looks at first sight as if our estimate of a man depended entirely on his social qualities.
And yet such an attitude would be wrong. It is clear that all the valuable things, material, spiritual, and moral, which we receive from society can be traced back through countless generations to certain creative individuals. The use of fire, the cultivation of edible plants, the steam engine — each was discovered by one man.
Only the individual can think, and thereby create new values for society — nay, even set up new moral standards to which the life of the community conforms. Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community.
The health of society thus depends quite as much on the independence of the individuals composing it as on their close political cohesion.
“He would have left a Greek accent slanting the wrong way, and righted up a falling man.”
A Plea for Captain John Brown (1859)
The Hoover Policies (1937)
Frag. B 1, quoted in John Burnet's Early Greek Philosophy, (1920), Chapter 6.
“If a, c are two different numbers, there are infinitely many different numbers lying between a, c.”
p, 125
Stetigkeit und irrationale Zahlen (1872)