“This understanding is embodied in the canons of world religions and in the works of philosophers from antiquity to our time.”

— Mikhail Gorbachev

Source: Nobel Address (1991)
Context: Preparing for my address I found in an old Russian encyclopedia a definition of "peace" as a "commune" — the traditional cell of Russian peasant life. I saw in that definition the people's profound understanding of peace as harmony, concord, mutual help, and cooperation.
This understanding is embodied in the canons of world religions and in the works of philosophers from antiquity to our time.

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Mikhail Gorbachev65

General Secretary of the Communist Party of the Soviet Union 1931

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“There was a time when religion was kept secret from popular belief within the mystery cults like a holy fire, sharing a common sanctuary with philosophy. The legends of antiquity name the earliest philosophers as the originators of these mystery cults, from which the most enlightened among the later philosophers, notably Plato, liked to educe their divine teachings. At that time philosophers still had the courage and the right to discuss the singly great themes, the only ones worthy of philosophizing and rising above common knowledge. P. 7”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

“I think it better to keep a profound silence with regard to the Christian fables, which are canonized by their antiquity and the credulity of absurd and insipid people.”

Frederick II of Prussia (1712–1786) king of Prussia

Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 37 from Frederick to Voltaire (June 1738)

“No nation on earth can vie with the Hindus in respect of the antiquity oftheir civilization and the antiquity of their religion.”

Magnus Björnstjerna (1779–1847) Swedish count and general (1779-1847)

Source: quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture https://books.google.com/books/about/A_Tribute_to_Hinduism.html?id=G3AMAQAAMAAJ <br class="br">Context: ... "In a metaphysical point of view we fmd among the Hindus all the fundamental ideas of those vast systems which, regarded merely as the offspring offantasy, nevertheless inspire admiration on account of the boldness of flight and of the faculty of human mind to elevate itself to such remote ethereal regions. We find among them all the principles of Pantheism, Spinozism and Hegelianism, of God as being one with the universe; spiritual life of mankind; and of the return of the emanative sparks after death to their divine origin; of the uninterrupted alternation between life and death, which is nothing else but a transition between different modes of existence. All this we find among the philosophies of the Hindus exhibited as clearly as by our modem philosophers more than three thousand years since.

“A little skill in antiquity inclines a man to Popery; but depth in that study brings him about again to our religion.”

Thomas Fuller (1608–1661) English churchman and historian

The True Church Antiquary. Compare: "A little philosophy inclineth man’s mind to atheism, but depth in philosophy bringeth men's minds about to religion", Francis Bacon, Of Atheism.
The Holy State and the Profane State (1642)

“We can see that canonic status is accorded to the works of a composer not by posterity, or at least not by a posterity as distant in time as is sometimes thought; nor does it depend very much on whether the works are frequently performed for the public in every important musical center. To a certain extent, canonic status is actually built into some new works, partly by the way they impose themselves on an already substantial musical tradition. This may explain why it is so difficult to alter a firmly installed canon in any radical way, or to dislodge works that have been an integral part of it for some time.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal

“Although world views grow organic ly and historically, they can also be developed. The construction of world views is comparable to the work of cartographers in antiquity and in the Middle Ages. They mapped out the world on the basis of information from sailors, mer chants and explorers.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: Perspectives on the World: an interdisciplinary reflection. (1995), p. iv

“Although many philosophers used to dismiss the relevance of neuroscience on grounds that what mattered was “the software, not the hardware”, increasingly philosophers have come to recognize that understanding how the brain works is essential to understanding the mind.”

Patricia Churchland (1943) philosopher

Introductory message at her homepage at the University of California, San Diego http://philosophyfaculty.ucsd.edu/faculty/pschurchland/presentation.html, 2013

“Philosophy and religion are enemies, and because they are enemies they have need of one another. There is no religion without some philosophical basis, no philosophy without roots in religion. … the attacks which are directed against religion from a presumed scientific or philosophical point of view are merely attacks from another but opposing religious point of view.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VI : In the Depths of the Abyss

“A belief in the validity of the acquisition of knowledge and a scientific understanding of the world we live in, the creation and appreciation of aesthetic phenomena in all their many forms, and the broadening and deepening of our range of experiences in day-to-day living, is rapidly becoming the ‘religion’ of our time.”

Desmond Morris book The Naked Ape

Source: The Naked Ape (1967), p. 148

“I can say that canonical recognition by the Holy See is an essential condition for a Catholic organization to be in full ecclesiastical communion, conforming to the law. There is no canonical recognition, we are working on it, but canonical recognition is not something notarial, it is essential!”

Guido Pozzo (1951) Italian Roman Catholic archbishop

Source: Archbishop Pozzo: SSPX Continuing Dialogue With Holy See https://www.ncregister.com/blog/archbishop-pozzo-sspx-continuing-dialogue-with-holy-see (July 2016)

“This understanding is embodied in the canons of world religions and in the works of philosophers from antiquity to our time.”

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Mikhail Gorbachev65

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