“If anything deserves a reward, it is social contribution. Creativity can be a social contribution, but only in so far as society is free to use the results. If programmers deserve to be rewarded for creating innovative programs, by the same token they deserve to be punished if they restrict the use of these programs.”

1980s, GNU Manifesto (1985)

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Richard Stallman130

American software freedom activist, short story writer and … 1953

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“Rewarding incompetence and ignorance increases the number of incompetent programmers. Designing programming languages and tools so incompetent programmers can feel better about themselves is not the way to go.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: New Lisp ? http://groups.google.com/group/comp.lang.functional/msg/b69c767370ee7c43 (Usenet article). <br class="br">Usenet articles, Miscellaneous

“Extracting money from users of a program by restricting their use of it is destructive because the restrictions reduce the amount and the ways that the program can be used. This reduces the amount of wealth that humanity derives from the program. When there is a deliberate choice to restrict, the harmful consequences are deliberate destruction.
The reason a good citizen does not use such destructive means to become wealthier is that, if everyone did so, we would all become poorer from the mutual destructiveness. This is Kantian ethics; or, the Golden Rule. Since I do not like the consequences that result if everyone hoards information, I am required to consider it wrong for one to do so. Specifically, the desire to be rewarded for one's creativity does not justify depriving the world in general of all or part of that creativity.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

“Educational policies deserve to be programmed not only with a view to improving education in the widest sense, but also in order to ináuence the income distribution.”

Jan Tinbergen (1903–1994) Dutch economist

Source: Income Distribution (1975), p. 148

“A person is said to be justified, when he is approved of God as free from the guilt of sin and its deserved punishment, and as having that righteousness belonging to him that entitles to the reward of life. That we should take the word in such a sense, and understand it as the judge’s accepting a person as having both a negative and positive righteousness belonging to him, and looking on him therefore as not only free from any obligation to punishment, but also as just and righteous, and so entitled to a positive reward, is not only most agreeable to the etymology and natural import of the word, which signifies to pass one for righteousness in judgment, but also manifestly agreeable to the force of the word as used in Scripture.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

“Since, though I do not repent my amorous exploits, I am far from wanting my example to contribute to the corruption of the fair sex, which deserves our homage for so many reasons, I hope that my observations will foster prudence in fathers and mothers and thus at least deserve their esteem.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

History of My Life (trans. Trask 1967), 1997 reprint, v. 8, chapter 4, p. 110
Referenced

“Those who knowingly allow the King to err deserve the same punishment as traitors.”

Alfonso X of Castile (1221–1284) King of Castile

Los que dejan al rey errar a sabiendas, merecen pena como traidores.
Quoted in Diccionario ilustrado de frases célebres y citas literarias (1952), by Vicente Vega.

“Greeting cards routinely tell us everybody deserves love. No. Everybody deserves clean water. Not everybody deserves love all the time.”

Zadie Smith book White Teeth

Source: White Teeth (2000)
Context: You hear girls in the toilets of clubs saying, 'Yeah, he fucked off and left me. He just couldn't deal with love. He was too fucked up to know how to love me.' Now how did that happen? What was it about this unlovable century that convinced us we were, despite everything, eminently lovable as a people, as a species? What made us think that anyone who fails to love us is damaged, lacking, malfunctioning in some way? And particularly if they replace us with a god, or a weeping madonna, or the face of Christ in a ciabatta roll—then we call them crazy. Deluded. Regressive. We are so convinced of the goodness of ourselves, and the goodness of our love, we cannot bear to believe that there might be something more worthy of love than us, more worthy of worship. Greeting cards routinely tell us everybody deserves love. No. Everybody deserves clean water. Not everybody deserves love all the time.

“Because superior non-animal methods are used for this exact training by military and civilian programs around the world, animals are clearly not required to meet your objectives. … I'm sure you agree that our military personnel deserve state-of-the-art training and that our country deserves to be respected for its civilized treatment of animals.”

Woody Harrelson (1961) American actor

Letter that he sent to the Army, against the use of monkeys in chemical attack training exercises; full text in "Woody Harrelson Fights Army Tests on Chimps", in Usnews.com (13 September 2011) https://www.usnews.com/news/blogs/washington-whispers/2011/09/13/woody-harrelson-fights-army-tests-on-chimps.

“Judge us not equally, Abraham. We may all deserve hell, but some of us deserve it sooner than others”

Seth Grahame-Smith (1976) US fiction author

Source: Abraham Lincoln: Vampire Hunter

“Each of us deserves the freedom to pursue our own version of happiness. No one deserves to be bullied.”

Barack Obama (1961) 44th President of the United States of America

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