“Justice is the end of government. It is the end of civil society. It ever has been, and ever will be, pursued, until it be obtained, or until liberty be lost in the pursuit. In a society, under the forms of which the stronger faction can readily unite and oppress the weaker, anarchy may as truly be said to reign, as in a state of nature where the weaker individual is not secured against the violence of the stronger: And as in the latter state even the stronger individuals are prompted by the uncertainty of their condition, to submit to a government which may protect the weak, as well as themselves: so in the former state, will the more powerful factions be gradually induced by a like motive, to wish for a government which will protect all parties, the weaker as well as the more powerful.”

—  Alexander Hamilton, Federalist Papers

No. 51
The Federalist Papers (1787–1788)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Justice is the end of government. It is the end of civil society. It ever has been, and ever will be, pursued, until it…" by Alexander Hamilton?
Alexander Hamilton photo
Alexander Hamilton106
Founding Father of the United States 1757–1804

Related quotes

Alexis De Tocqueville photo

“Justice is the end of government. It is the end of civil society. It ever has been, and ever will be, pursued until it be obtained, or until liberty be lost in the pursuit.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XV.

James Madison photo

“Justice is the end of Government. It is the end of civil society. It ever has been, and ever will be pursued, until it be obtained, or until liberty be lost in the pursuit.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 51 (6 February 1788)
1780s, Federalist Papers (1787–1788)

Emma Goldman photo

“‎Civilization has been a continuous struggle of the individual or of groups of individuals against the State and even against "society," that is, against the majority subdued and hypnotized by the State and State worship.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

Alexander Pope photo

“Our passions are like convulsion-fits, which, though they make us stronger for the time, leave us the weaker ever after.”

Alexander Pope (1688–1744) eighteenth century English poet

Thoughts on Various Subjects (1727)

Elbridge G. Spaulding photo

“The Republican Party insists that slavery originated in force, by the stronger against the weaker party, and not by natural right; that it is maintained and upheld by oppression and wrong, and against the law of nature. This usurped ownership in man is not that kind of property which is recognized by the general consent of mankind.”

Elbridge G. Spaulding (1809–1897) American politician

Remarks on the Republican platform (1860)

Friedrich Nietzsche photo

“The stronger becomes master of the weaker, in so far as the latter cannot assert its degree of independence — here there is no mercy, no forbearance, even less a respect for "laws."”

Friedrich Nietzsche book The Will to Power

Sec. 630 (Notebook W I 4. June - July 1885, KGW VII, 3.283, KSA 11.559)
The Will to Power (1888)

James Madison photo

“A pure Democracy, by which I mean a Society consisting of a small number of citizens, who assemble and administer the Government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of Government itself; and there is nothing to check the inducements to sacrifice the weaker party, or an obnoxious individual. Hence it is, that such Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.
Federalist No. 10
1780s, Federalist Papers (1787–1788)

Alfredo Rocco photo

“For liberalism, the individual is the end and society the means… For fascism, society is the end, individuals the means, and its whole life consists in using individuals as instruments for its social ends. The state, therefore, guards and protects the welfare and development of individuals not for their exclusive interest but because of the identity of the needs of individuals with those of society as a whole.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), p. 112

William Kristol photo

“The Obama years have been weighed in the balance and found wanting. Severely wanting. By the end of Obama's presidency, the U. S. standing in the world was weaker—clearly and appreciably weaker—than when he became president. The force of American power was diminished, and freedom was in retreat. By the end of Obama's presidency, was there a single part of the world where the United States was in a stronger position than when he took office? Was there an ally who was more confident or an adversary who was less so? By the end of Obama's presidency, were any important countries either friendlier or freer than they had been when he took over? The answer to all these questions: no.”

William Kristol (1952) American writer

2010s, 2017, Obama's Legacy (2017)

Jiddu Krishnamurti photo

“The problem that confronts most of us is whether the individual is merely the instrument of society or the end of society. Are you and I as individuals to be used, directed, educated, controlled, shaped to a certain pattern by society and government; or does society, the State, exist for the individual? Is the individual the end of society; or is he merely a puppet to be taught, exploited, butchered as an instrument of war? That is the problem that is confronting most of us. That is the problem of the world; whether the individual is a mere instrument of society, a plaything of influences to be moulded; or whether society exists for the individual.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1950s, The First and Last Freedom (1954)

Related topics