“Verily as there is a property in God of ruth and pity, so verily there is a property in God of thirst and longing. (And of the virtue of this longing in Christ, we have to long again to Him: without which no soul cometh to Heaven.) And this property of longing and thirst cometh of the endless Goodness of God, even as the property of pity cometh of His endless Goodness. And though longing and pity are two sundry properties, as to my sight, in this standeth the point of the Spiritual Thirst: which is desire in Him as long as we be in need, drawing us up to His bliss. And all this was seen in the Shewing of Compassion: for that shall cease on Doomsday.
Thus He hath ruth and compassion on us, and He hath longing to have us; but His wisdom and His love suffereth not the end to come till the best time.”
The Thirteenth Revelation, Chapter 31
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Julian of Norwich 372
English theologian and anchoress 1342–1416Related quotes
The Thirteenth Revelation, Chapter 31
<p>Ô toi, le plus savant et le plus beau des Anges,
Dieu trahi par le sort et privé de louanges,</p><p>Ô Satan, prends pitié de ma longue misère!</p><p>Ô Prince de l'exil, à qui l'on a fait tort
Et qui, vaincu, toujours te redresses plus fort,</p><p>Ô Satan, prends pitié de ma longue misère!</p><p>Toi qui sais tout, grand roi des choses souterraines,
Guérisseur familier des angoisses humaines,</p><p>Ô Satan, prends pitié de ma longue misère!</p><p>Toi qui, même aux lépreux, aux parias maudits,
Enseignes par l'amour le goût du Paradis,</p><p>Ô Satan, prends pitié de ma longue misère!
"Les Litanies de Satan" [Litanies of Satan] http://fr.wikisource.org/wiki/Les_Litanies_de_Satan
Les fleurs du mal (Flowers of Evil) (1857)
“Give your goods to the poor: Christ.
Property is theft - as long as it's not mine: Marx.”
Verteile Dein Gut an die Armen: Christus.
Eigentum ist Diebstahl – solange es nicht mir gehört: Marx.
Michael: a German fate in diary notes (1926)
Letter to Thomas Jefferson (16 July 1814)
1810s
First Inaugural Address (4 March 1829).
1820s
Question that nobleman, who has lands and ships or who thinks that the world has been turned upside down since he has had none, and he will give you a similar view of property.
Condemning the defense of Slavery, Galleys and Serfdom as property
On Property (24 April 1793)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 58.
