“Diogenes struck the father when the son swore, because he taught him no better.”

Section 2, member 1, subsection 5, The last and best Cure of Love-Melancholy, is to let them have their Desire.
The Anatomy of Melancholy (1621), Part III

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Robert Burton 111
English scholar 1577–1640

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“Diogenes struck the father when the son swore.”

Section 2, member 2, subsection 5.
The Anatomy of Melancholy (1621), Part III

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“Therefore "there is one God," the Father, "and without Him there is none else." And when He Himself makes this declaration, He denies not the Son, but says that there is no other God; and the Son is not different from the Father.”

Tertullian (155–220) Christian theologian

Adv. Prax. 18 http://www.intratext.com/IXT/LAT0788/_P1.HTM
Against Praxeas https://www.newadvent.org/fathers/0317.htm
Original: (la) Igitur unus deus pater, et absque eo alius non est: quod ipse inferens non filium negat sed alium deum: ceterum alius a patre filius non est.

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“If the Father begat the Son, he that was begotten had a beginning of existence: and from this it is evident, that there was a time when the Son was not.”

Arius priest in Alexandria; founder of Arianism

As quoted in Church History, by Socrates of Constantinople, Book I, Ch. 5
Context: If the Father begat the Son, he that was begotten had a beginning of existence: and from this it is evident, that there was a time when the Son was not. It therefore necessarily follows, that he had his substance from nothing.

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“Few sons, indeed, are like their fathers.
Generally they are worse; but just a few are better.”

II. 276–277 (tr. E. V. Rieu).
Odyssey (c. 725 BC)
Source: The Odyssey

Isaac Newton photo

“Who is a liar, saith John, but he that denyeth that Jesus is the Christ? He is Antichrist that denyeth the Father & the Son. And we are authorized also to call him God: for the name of God is in him.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Exod. 23.21. And we must believe also that by his incarnation of the Virgin he came in the flesh not in appearance only but really & truly , being in all things made like unto his brethren (Heb. 2 17) for which reason he is called also the son of man.
Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

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“And some day let them say of him:
'He is better by far than his father.”

VI. 479 (tr. R. Lattimore).
Iliad (c. 750 BC)

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