Vol. I, Part 1, [The Materialist Conception of History].
The German Ideology (1845/46)
Context: Where speculation ends — in real life — there real, positive science begins: the representation of the practical activity, of the practical process of development of men. Empty talk about consciousness ceases, and real knowledge has to take place. When reality is depicted, philosophy as an independent branch of activity loses its medium of existence. At the best its place can only be taken by a summing-up of the most general results, abstractions which arise from the observation of the historical development of men. Viewed apart from real history, these abstractions have in themselves no value whatsoever. They can only serve to facilitate the arrangement of historical material, to indicate the sequence of its separate strata. But they by no means afford a recipe or schema, as does philosophy, for neatly trimming the epochs of history. On the contrary, our difficulties begin only when we set about the observation and the arrangement — the real depiction — of our historical material, whether of a past epoch or of the present.
“Where cultural representations do not reach out beyond themselves, there is the danger that they will function as the surrogates for activism, that they will constitute both the beginning and the end of political practice.”
"Black Nationalism: The Sixties and the Nineties." Black Popular Culture, ed. Gina Dent (Seattle, Wash: Bay Press, 1992), 324.
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Angela Davis 55
American political activist, scholar, and author 1944Related quotes
On Practice (1937)
Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 182.
Source: 1980s, Cool Memories (1987, trans. 1990), Chapter 1
Bk I, Ch I
The Ethics Of Aristotle (Vol. I)
Intuitive Thinking as a Spiritual Path. A Philosophy of Freedom (GA 4), Hudson (1894)/1995.
Dissenting, Ullmann v. United States, 350 U.S. 422 (1956)
Judicial opinions
“Diagnosis is not the end, but the beginning of practice.”
Fischerisms (1944)