
V, p.55
Science and the Unseen World (1929)
Thomas Francois Burgers, MS Appelgryn, 1979, p. 62
:In 1874, in reply to a controversy which arose due to remaining influence of the state church (Hervormde Kerk) in ZAR schools, which for the first time were not state controlled
Gezien hebben dat de bijbel in de Scholen moet gebruikt worden, zooals de wet voorschrijft.
V, p.55
Science and the Unseen World (1929)
Ulrichs in autobiographical manuscript of 1861, cited in Hubert Kennedy (1988), Ulrichs: The Life and Works of Karl Heinrich Ulrichs. Pioneer of the Modern Gay Movement. Boston: Alyson. p. 44; As cited in: Kennedy (1997, 4)
On Antitrust law: Supreme Court Confirmation Hearings, 8/5/1986, transcript http://a255.g.akamaitech.net/7/255/2422/22sep20051120/www.gpoaccess.gov/congress/senate/judiciary/sh99-1064/31-110.pdf at p. 36).
1980s
“A just king must be the first to observe those laws that he has himself prescribed.”
Ogni giusto re primo servatore dee essere delle leggi fatte da lui.
Seventh Day, Tenth Story
The Decameron (c. 1350)
Go Rin No Sho (1645), The Wind Book
Context: Some other schools have a liking for extra-long swords. From the point of view of my strategy these must be seen as weak schools. This is because they do not appreciate the principle of cutting the enemy by any means. Their preference is for the extra-long sword and, relying on the virtue of its length, they think to defeat the enemy from a distance.
In this world it is said, "One inch gives the hand advantage", but these are the idle words of one who does not know strategy. It shows the inferior strategy of a weak spirit that men should be dependant on the length of their sword, fighting from a distance without the benefit of strategy.
“The school system should be used purely for academia and not for social experiments.”
22 February 1756
1750s, Diaries (1750s-1790s)
The one abandons the disobedient and expels him; the other receives him in its bosom and seeks to instruct, or at least to console him.
Source: Jerusalem, or on Religious Power and Judaism (1783), p. 45