“True democracy makes no enquiry about the color of skin, or the place of nativity, whereever it sees man, it recognizes a being endowed by his Creator with original inalienable rights.”

2018, Nelson Mandela Annual Lecture (2018)
Context: So, on Madiba’s 100th birthday, we now stand at a crossroads – a moment in time at which two very different visions of humanity’s future compete for the hearts and the minds of citizens around the world. Two different stories, two different narratives about who we are and who we should be. How should we respond?
Should we see that wave of hope that we felt with Madiba’s release from prison, from the Berlin Wall coming down – should we see that hope that we had as naïve and misguided? Should we understand the last 25 years of global integration as nothing more than a detour from the previous inevitable cycle of history — where might makes right, and politics is a hostile competition between tribes and races and religions, and nations compete in a zero-sum game, constantly teetering on the edge of conflict until full-blown war breaks out? Is that what we think?
Let me tell you what I believe. I believe in Nelson Mandela’s vision. I believe in a vision shared by Gandhi and King and Abraham Lincoln. I believe in a vision of equality and justice and freedom and multi-racial democracy, built on the premise that all people are created equal, and they’re endowed by our creator with certain inalienable rights. And I believe that a world governed by such principles is possible and that it can achieve more peace and more cooperation in pursuit of a common good. That’s what I believe.
And I believe we have no choice but to move forward; that those of us who believe in democracy and civil rights and a common humanity have a better story to tell. And I believe this not just based on sentiment, I believe it based on hard evidence.

Remarks by the President and the Vice President on Gun Violence, 2013-01-16, January 16, 2013 http://www.whitehouse.gov/the-press-office/2013/01/16/remarks-president-and-vice-president-gun-violence,
2013

Whence Come Wars (1940), p. 60

1850s, The Present Aspect of the Slavery Question (1859)
Context: Such is the present aspect of the slavery question. For myself, I believe that the faith in which the government was founded still survives. I believe that the spirit of despotism which now says to the country, 'I will rule or ruin', will hear the imperial voice of the conscience of the American people, recognizing that justice and prosperity walk hand in hand, saying, 'You will do neither'. I believe that God did not hide this continent through all time as the spot whereon a nation should be planted upon the only principle that can render a nation as permanent as the race, to suffer the experiment to fail within a century. I believe these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness. Do you believe it? If aye, let us go into the battle, and God speed the right.

Q&A page at the Terry Goodkind Official Site http://www.prophets-inc.com/communicate/q_and_a.html
Context: People use democracy as a free-floating abstraction disconnected from reality. Democracy in and of itself is not necessarily good. Gang rape, after all, is democracy in action.
All men have the right to live their own life. Democracy must be rooted in a rational philosophy that first and foremost recognizes the right of an individual. A few million Imperial Order men screaming for the lives of a much smaller number of people in the New World may win a democratic vote, but it does not give them the right to those lives, or make their calls for such killing right.
Democracy is not a synonym for justice or for freedom. Democracy is not a sacred right sanctifying mob rule. Democracy is a principle that is subordinate to the inalienable rights of the individual.

Remarks on the Republican platform (1860)

1960s, State of the Union Address (1966)
Context: I hope these measures will be adequate. But if the necessities of Vietnam require it, I will not hesitate to return to the Congress for additional appropriations, or additional revenues if they are needed. The second road is justice. Justice means a man's hope should not be limited by the color of his skin. I propose legislation to establish unavoidable requirements for nondiscriminatory jury selection in federal and state courts—and to give the Attorney General the power necessary to enforce those requirements. I propose legislation to strengthen authority of federal courts to try those who murder, attack, or intimidate either civil rights workers or others exercising their constitutional rights—and to increase penalties to a level equal to the nature of the crime. Legislation, resting on the fullest constitutional authority of the federal government, to prohibit racial discrimination in the sale or rental of housing. For that other nation within a nation—the poor—whose distress has now captured the conscience of America, I will ask the Congress not only to continue, but to speed up the war on poverty. And in so doing, we will provide the added energy of achievement with the increased efficiency of experience. To improve the life of our rural Americans and our farm population, we will plan for the future through the establishment of several new Community Development Districts, improved education through the use of Teacher Corps teams, better health measures, physical examinations, and adequate and available medical resources.

Improvement Era (February 1962) p. 86

2000s, Bush's Lincolnian Challenge (2002)