“Helvidius has shown himself too ignorant, in saying that Mary had several sons, because mention is made in some passages of the brothers of Christ.”

Bernard Leeming, "Protestants and Our Lady", Marian Library Studies, January 1967, p.9.

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John Calvin161

French Protestant reformer 1509–1564

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“The name of Christ is used here instead of the Church, because the similitude was intended to apply—not to God's only-begotten Son, but to us. It is a passage that is full of choice consolation, inasmuch as he calls the Church Christ; for Christ confers upon us this honour —that he is willing to be esteemed and recognised, not in himself merely, but also in his members. Hence the same Apostle says elsewhere, (Eph. i. 23,) that the Church is his completion, as though he would, if separated from his members, be incomplete.”

John Calvin (1509–1564) French Protestant reformer

Commentary on 1 Corinthians, 12:12. <br class="br">Commentary on the Epistles of Paul the Apostle to the Corinthians, 1848, Rev. William Pringle, tr., Edinburgh, Volume 1, p. 405. http://books.google.com/books?id=tQsOAQAAMAAJ&pg=PA405&dq=%22calls+the+church+christ%22&hl=en&ei=w3_pTZW2CYLx0gGl2L2WAQ&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDQQ6AEwAjgU#v=onepage&q=%22calls%20the%20church%20christ%22&f=false <br class="br">Epistles to the Corinthians

“In the interpretation of figurative passages, let the following canon be observed. If the passage be preceptive, either forbidding some flagitious deed and some heinous crime, or commanding something useful and beneficent: then such passage is not figurative. But, if the passage seems, either to command some flagitious deed and some heinous crime, or to forbid something useful and beneficent: then such passage is figurative. Thus, for example, Christ says: Unless ye shall eat the flesh of the Son of man, and drink his blood; ye shall have no life in you. Now, in these words, he seems to command a heinous crime or a flagitious deed. Therefore the passage is a figure, enjoining us to communicate in the passion of our Lord, and admonishing us to lay it up sweetly and usefully in our memory because, for us, his flesh was crucified and wounded. On the other hand, Scripture says: If thy enemy shall hunger, give him food; if he shall thirst, give him drink.”

George Stanley Faber (1773–1854) British theologian

Here, without all doubt, an act of beneficence is enjoined.
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“What Christ is saying always, what he never swerves from saying, what he says a thousand times and in a thousand different ways, but always with a central unity of belief, is this: "I am my Father’s son, and you are my brothers." And the unity that binds us all together, that makes this earth a family, and all men brothers and the sons of God, is love.”

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“Trapped in the blood, athirst for air,
Christ, who once was employed as single Son of God
Now finds Himself among three billion on a billion
Brother sons, their arms thrown wide to grasp and hold
and walk them everywhere
Now weaving this, now weaving that in swoons…”

Ray Bradbury (1920–2012) American writer

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“I do not doubt that there has been some ignorance in their having reproved this mode of speech, — that the Virgin Mary is the Mother of God … I cannot dissemble that it is found to be a bad practice ordinarily to adopt this title in speaking of this Virgin: and, for my part, I cannot consider such language as good, proper, or suitable… for to say, the Mother of God for the Virgin Mary, can only serve to harden the ignorant in their superstitions.”

John Calvin (1509–1564) French Protestant reformer

Calvin to the Foreigners’ Church in London, 1552-10-27, in George Cornelius Gorham, Gleanings of a few scattered ears, during the period of Reformation in England and of the times immediately succeeding : A.D. 1533 to A.D. 1588 http://books.google.com/books?vid=0bbTMcT6wXFWRHGP&id=esICAAAAQAAJ&printsec=titlepage&dq=%22george+cornelius+gorham%22 (London: Bell and Daldy, 1857), p. 285.