
Justification By Faith Alone (1738)
Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Justification By Faith Alone (1738)
(1847)
Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 154.
On Building Trust
Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology
Stay Alive All Your Life (1957), Epigram, Ch. 1 : The Magnificent Power of Belief http://www.ebookwise.com/ebooks/b55844/Stay-Alive-All-Your-Life/Dr-Norman-Vincent-Peale/?si=43
Stay Alive All Your Life (1957)
Context: Every individual forms his own estimate of himself and that basic estimate goes far toward determining what he becomes. You can do no more than you believe you can. You can be no more than you believe you are. Belief stimulates power within yourself. Have faith in faith. Don't be afraid to trust faith.
Source: General System Theory (1968), 3. Some System Concepts in Elementary Mathematical Consideration, p. 68 cited in: T.E. Weckowicz (1989). Ludwig von Bertalanffy (1901-1972): A Pioneer of General Systems Theory. Working paper Feb 1989. p. 2
“When asked what part did Alice in Chains played in his life during his solo career.”
https://web.archive.org/web/20120306231057/http://www.adbdesign.com/aic/articles/art088.html, Taking a Solo Trip, Metal-is.com, May 14, 2001
On Alice in Chains
“One might compare the relation of the ego to the id with that between a rider and his horse.”
The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Context: One might compare the relation of the ego to the id with that between a rider and his horse. The horse provides the locomotor energy, and the rider has the prerogative of determining the goal and of guiding the movements of his powerful mount towards it. But all too often in the relations between the ego and the id we find a picture of the less ideal situation in which the rider is obliged to guide his horse in the direction in which it itself wants to go.