“Sometimes lying was the better part of valor and the only way to save a man’s butt.”
Source: Wild Rain
Non si conosce la virtu perfetta,
Se non quando fortuna ne saetta.
XXXI, 32
Rifacimento of Orlando Innamorato
Non si conosce la virtu perfetta, Se non quando fortuna ne saetta.
Rifacimento of Orlando Innamorato
“Sometimes lying was the better part of valor and the only way to save a man’s butt.”
Source: Wild Rain
2:2 <!-- p. 625 -->
Church Dogmatics (1932–1968)
Context: The saving of anyone is something which is not in the power of man, but only of God. No one can be saved — in virtue of what he can do. Everyone can be saved — in virtue of what God can do. The divine claim takes the form that it puts both the obedient and the disobedient together and compels them to realise this, to recognise their common status in face of the commanding God.
“The name of a man is a numbing blow from which he never recovers.”
1960s, Understanding Media (1964)
Book V, "Of Education"
Enquiry Concerning Political Justice (1793)
Gorgias.
Dyskolos
Context: Even if you were a softy, you took the mattock, you dug,
you were willing to work. In this part he most shows himself a man,
whoever tolerates making himself equal to another,
rich to poor. For this man will bear a change of fortune
with self-control. You have given a sufficient proof of your character.
I wish only that you remain as you are.
“When asked what he would take to let a man give him a blow on the head, he said, "A helmet."”
Diogenes, 6.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics
Vyasa’s curse to the first widowed wife of his half brother on the son to be born to them. His mother [Satyavati] had asked him to produce heirs to the throne with the two widows of his half-brother. The first princess closed her eyes as Vyasa was in fearful ascetic condition when he slept with her. In due time Dhritarshtra was born blind. Quoted in p. 58.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata
IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 578.