“"O brother," said he, "He who is singled by
My finger (he pointed to a spirit in front)
Wrought better in the mother-tongue than I.
Whether in verses of love or prose romaunt
He surpassed all; and let the fools contend
Who make him of Limoges of more account.”
"O frate," disse, "chesti qu'io ti cerno
col ditto," e additò un spirto innanzi,
"fu miglior fabbro del parlar materno.
Versi d'amore e prose di romanzi
soverchiò tutti; e lascia dir li stolti
che quel di Lemosì credon ch'avanzi.
Dante Purgatorio, canto 26, line 115; translation by Laurence Binyon, in Dante's Purgatorio (1938) p. 309.
Criticism
Original
"O frate," disse, "chesti qu'io ti cerno col ditto," e additò un spirto innanzi, "fu miglior fabbro del parlar materno. Versi d'amore e prose di romanzi soverchiò tutti; e lascia dir li stolti che quel di Lemosì credon ch'avanzi.
Criticism
Help us to complete the source, original and additional information
Arnaut Daniel 5
Occitan troubadour 1150–1210Related quotes
Narrated in Saheeh Muslim, Book 032, Number 6180 http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/032.smt.html#032.6180
Sunni Hadith
Source: On the Mystical Body of Christ, p.436
Nicodemus The Poet, The Youngest Of The Elders In The Sanhedrim: On Fools And Jugglers
Jesus, The Son of Man (1928)
Context: There are the men who say, "He preached tenderness and kindliness and filial love, yet He would not heed His mother and His brothers when they sought Him in the streets of Jerusalem."
They do not know that His mother and brothers in their loving fear would have had Him return to the bench of the carpenter, whereas He was opening our eyes to the dawn of a new day.
His mother and His brothers would have had Him live in the shadow of death, but He Himself was challenging death upon yonder hill that He might live in our sleepless memory.
Address at the Rameswaram Temple on Real Worship
Context: Let me tell you again that you must be pure and help any one who comes to you, as much as lies in your power. And this is good Karma. By the power of this, the heart becomes pure (Chitta-shuddhi), and then Shiva who is residing in every one will become manifest. He is always in the heart of every one. If there is dirt and dust on a mirror, we cannot see our image. So ignorance and wickedness are the dirt and dust that are on the mirror of our hearts. Selfishness is the chief sin, thinking of ourselves first. He who thinks, "I will eat first, I will have more money than others, and I will possess everything", he who thinks, "I will get to heaven before others I will get Mukti before others" is the selfish man. The unselfish man says, "I will be last, I do not care to go to heaven, I will even go to hell if by doing so I can help my brothers." This unselfishness is the test of religion. He who has more of this unselfishness is more spiritual and nearer to Shiva. Whether he is learned or ignorant, he is nearer to Shiva than anybody else, whether he knows it or not. And if a man is selfish, even though he has visited all the temples, seen all the places of pilgrimage, and painted himself like a leopard, he is still further off from Shiva.
“Let a fool hold his tongue and he will pass for a sage.”
Taciturnitas stulto homini pro sapientia est.
Maxim 914
Sentences
