Ferdinand de Saussure quote: “Speech has both an individual and a social side, and we cannot conceive of one without the other.”

“We may not do as other parties, because we are not like the others. We are – and this cannot be too often repeated – separated from all other parties by an insurmountable barrier, a barrier that any individual can easily surmount; but once on the other side of it, and he is no Social Democrat. We are different from the others; “we are other than the others.””

Wilhelm Liebknecht (1826–1900) German socialist politician

What for the others are necessities and conditions of life are death to us.
No Compromise – No Political Trading (1899)

“Justice cannot be for one side alone, but must be for both.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

Source: The Autobiography of Eleanor Roosevelt

“The mercy of the West has been social revolution; the mercy of the East has been individual insight into the basic self/void. We need both.”

Gary Snyder (1930) American poet

"Buddhism and the Coming Revolution" (1961, 1969)

“Both free speech rights and property rights belong legally to individuals, but their real function is social, to benefit vast numbers of people who do not themselves exercise these rights.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Will Property Rights Return?
1980s–1990s, Is Reality Optional? (1993)

“Democrats cannot conceive of "hate speech" towards Christians because, in their eyes, Christians always deserve it.”

Ann Coulter (1961) author, political commentator

Source: 2006, Godless : The Church of Liberalism (2006), p. 21.

“Age may have one side, but assuredly Youth has the other. There is nothing more certain than that both are right, except perhaps that both are wrong.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)
Context: Age may have one side, but assuredly Youth has the other. There is nothing more certain than that both are right, except perhaps that both are wrong. Let them agree to differ; for who knows but what agreeing to differ may not be a form of agreement rather than a form of difference?