“By a law that was divine, most admirable, and bestowed by grace upon all, it was made known to men that community was greatly in their interest, and that they are therefore preserved by an order in which laws are established by the common consent of all, or at least of the wise and heroic, with the others’ support”

— Nicholas of Cusa, book De concordantia catholica

De concordantia catholica (The Catholic Concordance) (1434)

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Nicholas of Cusa49

German philosopher, theologian, jurist, and astronomer 1401–1464

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“Laws, at best, are attempts to control a population, and work only sporadically with great expense and hardship. Other common behaviorcontrol methods are patriotism, religion, propaganda, and nationalism. All manmade laws are developed to preserve the established order.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 72

“Now law ought to be made by all those who are to be bound by it, or by a majority in an election, because it is for the good of the community, and what affects all ought to be decided by all, and a common decision can only be reached by the consent of all, or of a majority.”

Nicholas of Cusa book De concordantia catholica

There can be no excuse for disobeying the laws when each has established the law for himself.
De concordantia catholica (The Catholic Concordance) (1434)

“Men were not created in order to obey laws. Laws are created to obey men. They are established by men and should serve men. The laws and rules which officials inflict upon poor people prevent them from functioning harmoniously in society. There is no disagreements about this function of law in any circle-the disagreement arises from the question of which men laws are to serve. Such lawmakers ignore the fact that it is the duty of the poor and unrepresented to construct rules and laws that serve their interest better. Rewriting unjust laws is a basic human right and fundamental obligation.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

"In Defense of Self-defense" I (June 20, 1967)
To Die For The People

“[Freedom is] not a gift bestowed upon us by other men, but a right that belongs to us by the laws of God and nature.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

This is actually from an essay "On Government No. I" that appeared in Franklin's paper, The Pennsylvania Gazette, on 1 April 1736. The author was John Webbe. He wrote about the privileges enjoyed under British rule,
:Thank God! we are in the full enjoyment of all these privileges. But can we be taught to prize them too much? or how can we prize them equal to their value, if we do not know their intrinsic worth, and that they are not a gift bestowed upon us by other men, but a right that belongs to us by the laws of God and nature?
Misattributed

“There is one evident, indubitable manifestation of the Divinity, and that is the laws of right which are made known to the world through Revelation.”

Leo Tolstoy book Anna Karenina

Pt. VIII, ch. 19
Anna Karenina (1875–1877; 1878)

“Laws of justice which Hammurabi, the wise king, established.”

Hammurabi (-1810–-1750 BC) sixth king of Babylon

Epilogue to the Code of Hammurabi (translated by Leonard William King, 1910). i like potatoes

“As man does not live in a solitary state, habits and feeling develop within him which are useful for the preservation of society and the propagation of the race. Without social feelings and usages life in common would have been absolutely impossible. It is not law which has established them; they are anterior to all law.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: Law and Authority (1886), II
Context: As man does not live in a solitary state, habits and feeling develop within him which are useful for the preservation of society and the propagation of the race. Without social feelings and usages life in common would have been absolutely impossible. It is not law which has established them; they are anterior to all law. Neither is it religion which has ordained them; they are anterior to all religions. They are found amongst all animals living in society. They are spontaneously developed by the new nature of things, like those habits in animals which men call instinct. They spring from a process of evolution, which is useful, and, indeed, necessary, to keep society together in the struggle it is forced to maintain for existence.

“The statute law is the will of the legislature in writing; the common law is nothing else but statutes worn out by time; all our law began by consent of the legislature, and whether it is now law by usage or writing, it is the same thing.”

John Eardley Wilmot (1709–1792) English judge

2 Wils. 341.
Collins v. Blantern (1767)

“That elections of members to serve as representatives of the people, in assembly, ought to be free; and that all men, having sufficient evidence of permanent common interest with, and attachment to, the community, have the right of suffrage, and cannot be taxed or deprived of their property for public uses, without their own consent, or that of their representatives so elected, nor bound by any law to which they have not, in like manner, assembled, for the public good.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 6
Virginia Declaration of Rights (1776)

“These are some of our American standards. These principles, in the province to which they relate, bestow upon the people all there is to bestow. They recognize in the people all that there is to recognize. They are the ultimates. There is no beyond. They are solely for the benefit and advantage of all the people. If any change is made in these principles it will not be by giving more to the people, but by taking from them something of that which they now have. It cannot be progress. It must be reaction. I do not say that we, as citizens, have always held ourselves to a proper observance of these standards towards each other, but we have nevertheless established them and declared our duty to be obedience to them. This is the American ideal of ordered liberty under the law. It calls for rigid discipline.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

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