
“The ideal and the real are not mutually exclusive. A thing may be ideal and also real.”
Source: "Some Perplexities about time: with an attempted solution" (1925), p. 150
Seventy faces: articles of faith (2002)
“The ideal and the real are not mutually exclusive. A thing may be ideal and also real.”
Source: "Some Perplexities about time: with an attempted solution" (1925), p. 150
Freedom: Foster It! p. 22.
Freedom: Foster it! (2004)
“Ye have committed wickedness
Against the Creator.”
Book of Taliesin (c. 1275?), Oh God, the God of Formation
Context: Ye have committed wickedness
Against the Creator.
A hundred thousand angels
Are to me witnesses,
Who came to conduct me
After my hanging,
When hanging cruelly,
Myself to deliver me
In heaven there was trembling
When I had been hung.
When I cried out Eli!
1940s, Religion and Science: Irreconcilable? (1948)
Context: Science, in the immediate, produces knowledge and, indirectly, means of action. It leads to methodical action if definite goals are set up in advance. For the function of setting up goals and passing statements of value transcends its domain. While it is true that science, to the extent of its grasp of causative connections, may reach important conclusions as to the compatibility and incompatibility of goals and evaluations, the independent and fundamental definitions regarding goals and values remain beyond science's reach.
As regards religion, on the other hand, one is generally agreed that it deals with goals and evaluations and, in general, with the emotional foundation of human thinking and acting, as far as these are not predetermined by the inalterable hereditary disposition of the human species. Religion is concerned with man's attitude toward nature at large, with the establishing of ideals for the individual and communal life, and with mutual human relationship. These ideals religion attempts to attain by exerting an educational influence on tradition and through the development and promulgation of certain easily accessible thoughts and narratives (epics and myths) which are apt to influence evaluation and action along the lines of the accepted ideals.
Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally
Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 262
Source: Reborn: Journals and Notebooks, 1947-1963
Part III, Chapter VI
Les voix du silence [Voices of Silence] (1951)