“A growing belief that behind every event lay intention—be it an evil thought in the mind of another, or the benevolent whim of a god in the sky—was perhaps inevitable in creatures with an innate understanding of causality. If you were smart enough to make multicomponent tools, you eventually came to believe in gods, the end of all causal chains. There would be costs, of course. In the future, to serve their new gods and shamans, the people would have to sacrifice much: time, wealth, even the right to have children. Sometimes they would even have to lay down their lives. But the payback was that they no longer had to be afraid of dying.”

“I am God of Origin, God in Truth. There is causality in this Residence. At this time I have descended here to save all humankind. I wish to receive Miki as the Shrine of God.”

“On the longest of timescales, over millions of years, the workings of chance defied human intuition. Humans were equipped with a subjective consciousness of risk and improbability suitable for creatures with a lifespan of less than a century or so. Event that came much less frequently than that—such as asteroid impacts—were place, in human minds, in the category not of rare, but of never. But the impacts happened even so, and to a creature with a lifespan of, say, ten million years, would not have seemed so improbable at all.
Given enough time even such unlikely events as ocean crossings from Africa to South America would inevitably occur, over and again, and would shape the destiny of life.”

“I would rather be what God chose to make me than the most glorious creature that I could think of; for to have been thought about, born in God's thought, and then made by God, is the dearest, grandest and most precious thing in all thinking.”

“Of course I doubt [the existence of God], I would distrust anybody who didn't doubt. But I'm a believer. I have an understanding and belief in the divinity of things. It seems to me that people look at God in the wrong way. They think that God is there to serve them, but it's the other way around. God isn't some kind of cosmic bell-boy to be called upon to sort things out for us. It's important for us to realise that God has given us the potential to sort things out on our own.”

“Do not think that by worshipping with deveikut you are greater than another. You are like any other creature, created for the sake of His worship, blessed be He. God gave a mind to the other just as He gave a mind to you. What makes you superior to a worm? The worm serves the Creator with all its mind and strength! Man, too, is a worm and maggot, as it is written "I am a worm and no man." (Psalms 22:7) If God had not given you intelligence you would not be able to worship Him but like a worm. Thus you are no better than a worm, and certainly [no better] than [other] people. Bear in mind that you, the worm and all other small creatures are considered as equals in the world. For all were created and have but the ability given to them by the blessed Creator. Always keep this matter in mind.”

“Perhaps evil is the crucible of goodness… and perhaps even Satan - Satan, in spite of himself - somehow serves to work out the will of God.”

“You have to help another person. But it’s not right to play God with masses of people. To be God you have to know what you’re doing. And to do any good at all, just believing you're right and your motives are good isn’t enough. You have to…be in touch. He isn’t in touch. No one else, no thing even, has an existence of its own for him; he sees the world only as a means to his end. It doesn’t make any difference if his end is good; means are all we’ve got.”

“That’s because, like everyone else on the planet, you believed that time would teach you to grow closer to God. But time doesn’t teach; it merely brings us a sense of weariness and of growing older.”

“If you ask a Christian or a Moslem about their God, they say their God is good and benevolent. They say their God has no physical form. Why don’t you people have such a God?”