“We find here the final application of the doctrine of objective immortality. Throughout the perishing occasions in the life of each temporal Creature, the inward source of distaste or of refreshment, the judge arising out of the very nature of things, redeemer or goddess of mischief, is the transformation of Itself, everlasting in the Being of God. In this way, the insistent craving is justified — the insistent craving that zest for existence be refreshed by the ever-present, unfading importance of our immediate actions, which perish and yet live for evermore.”

1920s, Process and Reality: An Essay in Cosmology (1929)

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Alfred North Whitehead112

English mathematician and philosopher 1861–1947

Khwaja Ghulam Farid (1845–1901) 19th-century sufi Punjabi poet of the punjab , polyglot, scholar and writer

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 299

“If life — the craving for which is the very essence of our being — were possessed of any positive intrinsic value, there would be no such thing as boredom at all: mere existence would satisfy us in itself, and we should want for nothing.”

Arthur Schopenhauer (1788–1860) German philosopher

Source: The Vanity of Existence

“(…) Can there be renewal without death? Even the darkness of sleep is refreshing and rejuvenating. Without death we would have been bogged for ever in eternal senility. (…) When life and death are seen as essential to each other, as two aspects of one being, that is immortality. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Death
Source: "I am That." P.31.

“Don't follow after the object of hatred, look at the angry mind. Anger liberated by itself as it arises is mirrorlike wisdom.

Don't chase after the object of pride, look at the grasping mind. Self-importance liberated as it arises is the wisdom of equanimity.

Don't hanker after the object of desire, look at the craving mind.”

Dilgo Khyentse (1910–1991) Bhutanese Buddhist Lama

“It is surprising how refreshing this feels. Being judged by what you do, and not what you are.”

N. K. Jemisin book The Obelisk Gate

Source: The Obelisk Gate (2016), Chapter 8 “you've been warned” (p. 127)

“The inward stirring and touching of God makes us hungry and yearning; for the Spirit of God hunts our spirit: and the more it touches it, the greater our hunger and our craving. And this is the life of love in its highest working, above reason and above understanding; for reason can here neither give nor take away from love, for our love is touched by the Divine love. And as I understand it, here there can never more be separation from God. God’s touch within us, for as much as we feel it, and our own loving craving, these are both created and creaturely; and therefore they may grow and increase as long as we live.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

“Here we must make one of those inductive applications of the law of continuity which have produced such great results in all of the positive sciences. We must extend the law of insistency into the future. Plainly, the insistency of a future idea with reference to the present is a quantity affected by the minus sign; for it is the present that affects the future, if there be any effect, not the future that affects the present.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

“The aim and final end of all music should be none other than the glory of God and the refreshment of the soul.”

Johann Sebastian Bach (1685–1750) German late baroque era composer

Variant: The final aim and reason of all music is nothing other than the glorification of God and the refreshment of the spirit.

“It is generally my thesis then to insist on the importance of imagination in sex, to insist that the practice of sex, as performed among human beings, be accorded the same deliberate and playful application of fancy, imagination and intelligence as any other significant human activity.”

John Norman book Imaginative Sex

Imaginative Sex, Masquerade, 1997 New York, ISBN 1-56333-561-1, p. 13

“The noblest are they who turning from the things the vulgar crave, seek the source of a blessed life in worlds to which the senses do not lead.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 164

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