“The supposedly sacred fables in the Bible describe God as creating evil intentionally, of consorting with evil, being compelled by evil, and of gambling with the devil -with human suffering as the desired outcome. In fact, God is depicted as being almost entirely evil himself, throughout the entire cluster of repugnant horror stories.”

Enchiridion (c. 420 ), Ch. 27

p, 125
Spiritualism and the Christian Faith (1918)

Ibn Taymiyyah, A. (2004) Majmu’ al-Fatawa. Vol 14, p. 266.

"Take Heed that Ye Love not Human Glory in any Respect," A Select Library of Nicene and Post-Nicene Fathers, vol. 11, p. 66

"No, Not One," The Adelphi (October 1941), p. 7 http://books.google.com/books?id=hdwYAQAAIAAJ&q=%22The+choice+before+human+beings%22&pg=PA7#v=onepage- 8 http://books.google.com/books?id=hdwYAQAAIAAJ&q=%22is+not+as+a+rule+between+good+and+evil+but+between+two+evils%22&pg=PA8#v=onepage
Context: The choice before human beings, is not, as a rule, between good and evil but between two evils. You can let the Nazis rule the world: that is evil; or you can overthrow them by war, which is also evil. There is no other choice before you, and whichever you choose you will not come out with clean hands.

The Making of Martin Luther, By Richard Rex, p66
Attributed

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)
Context: Suddenly, however, remedies for something called 'racism' became the order of the day. The word itself, like 'sexism', is of recent coinage and will not be found in any older dictionaries. The civil rights movement, premised upon individual rights, suddenly became the black power movement, premised upon group rights. 'Affirmative action' became a euphemism for the baldest kind of racial discrimination. That whites had long enjoyed preference over blacks was now taken to be a justification for blacks having preference over whites. What was lost sight of was that the evil of the past, whether of slavery or of Jim Crow, was evil not because it was done by whites to blacks, but because it was done by some human beings to other human beings. The purpose of the law was to end evil acts, not continue them in the guise of 'affirmative action'.

"The Reasons for My Involvement in the Peace Movement" (1972) http://www.shalomctr.org/node/61; later included in Moral Grandeur and Spiritual Audacity (1996)
Context: There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty.
The more deeply immersed I became in the thinking of the prophets, the more powerfully it became clear to me what the lives of the Prophets sought to convey: that morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.