“Cain is completely dissatisfied with the security granted to him by God, and so he searches out his own security. … He will satisfy his desire for eternity by producing children, and he will satisfy his desire for security by creating a place belonging to him, a city.”

— Jacques Ellul , book The Meaning of the City

Source: The Meaning of the City (1951), pp. 4-5

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Jacques Ellul 125

French sociologist, technology critic, and Christian anarch… 1912–1994

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“He who wishes to secure the good of others, has already secured his own.”

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“Cain has built a city. For God's Eden he substitutes his own, for the goal given to his life by God, he substitutes a goal chosen by himself.”

Jacques Ellul book The Meaning of the City

Source: The Meaning of the City (1951), p. 5

“A may exercise power over B by getting him to do what he does not want to do, but he may also exercise power over him by shaping or determining his very wants. Indeed, is it not the supreme exercise of power to get another or others to have the desires you want them to have – that is, to secure their compliance by controlling their thoughts and desires?”

Steven Lukes (1941) British sociologist

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“Christianity set itself the goal of fulfilling man’s unattainable desires, but for that very reason ignored his attainable desires. By promising man eternal life, it deprived him of temporal life, by teaching him to trust in God’s help it took away his trust in his own powers; by giving him faith in a better life in heaven, it destroyed his faith in a better life on earth and his striving to attain such a life. Christianity gave man what his imagination desires, but for that very reason failed to give him what he really and truly desires.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

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Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

“This is what the Son of God desires of you: that he might be able to embellish, perfect and gain you lustre with the fullness of his gifts. Since he is so taken by your Beauty, which flows and gushes from him to you, as I have said, what he desires of you is that he might have the supreme pleasure of an eternity enjoying you and his gifts. Thus, everyone who proceeds to live in a way that is contrary to his own self, lives in God; his whole being is God-orientated; he sees nothing but God and himself.”

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“Agesilaus was very fond of his children; and it is reported that once toying with them he got astride upon a reed as upon a horse, and rode about the room; and being seen by one of his friends, he desired him not to speak of it till he had children of his own.”

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“God bestows perfect security on His devotees and removes all sorts of fears. He transforms the sense of insecurity and fear into one of confidence and faith. He saves him from panic and despair.”

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“Vronsky, meanwhile, in spite of the complete realization of what he had so long desired, was not perfectly happy. He soon felt that the realization of his desires gave him no more than a grain of sand out of the mountain of happiness he had expected. It showed him the mistake men make in picturing to themselves happiness as the realization of their desires. For a time after joining his life to hers, and putting on civilian dress, he had felt all the delight of freedom in general, of which he had known nothing before, and of freedom in his love — and he was content, but not for long. He was soon aware that there was springing up in his heart a desire for desires — longing. Without conscious intention he began to clutch at every passing caprice, taking it for a desire and an object.”

Leo Tolstoy book Anna Karenina

Anna Karenina (1875–1877; 1878)

“An unlucky rich man is more capable of satisfying his desires and of riding out disaster when it strikes, but a lucky man is better off than him…He is the one who deserves to be described as happy. But until he is dead, you had better refrain from calling him happy, and just call him fortunate.”

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“The Church must preach to the bourgeois on his duties, must reveal to him values that were more especially his own, must set the seal of divine approval on his efforts, on his work; and, satisfied with himself, he would be no less so with God and with his Church. … The Church must not present him with far-ranging concepts or try to raise him out of his own sphere but, rather, talk to him of the daily round, of the minute concerns of life, and tell him that God required no more of him. That was what the Jesuits realized very clearly.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 160-162

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