“We are fascinated, all of us, by the implacable otherness of others. And we wish to penetrate by hypothesis, by daydream, by scientific investigation those leaden walls that encase the human spirit, that define it and guard it and hold it forever inaccessible. ("I love you," someone says, and instantly we begin to wonder--"Well, how much?"--and when the answer comes--"With my whole heart"--we then wonder about the wholeness of a fickle heart.) Our lovers, our husbands, our wives, our farthers, our gods--they are all beyond us.”
Source: In the Lake of The Woods (1994), p. 101
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Tim O'Brien 25
American novelist 1946Related quotes
“How much we give to other hearts our tone,
And judge of others' feelings by our own!”
Title poem, section IV.
The Venetian Bracelet (1829)
Source: Reflections and Maxims (1746), p. 175.
Closing statements and prayer from an informal address delivered in Calcutta, India (October 1968), from The Asian Journal of Thomas Merton (1975); quoted in Thomas Merton, Spiritual Master : The Essential Writings (1992), p. 237.
Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 11.
Declaration of Sentiments, Boston Peace Conference http://fair-use.org/the-liberator/1838/09/28/declaration-of-sentiments-adopted-by-the-peace-convention#p3 (28 September 1838)
Running on Emptiness: The Pathology of Civilization (2002)
"Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: When we survey our lives and endeavors we soon observe that almost the whole of our actions and desires are bound up with the existence of other human beings. We see that our whole nature resembles that of the social animals. We eat food that others have grown, wear clothes that others have made, live in houses that others have built. The greater part of our knowledge and beliefs has been communicated to us by other people through the medium of a language which others have created. Without language our mental capacities would be poor indeed, comparable to those of the higher animals; we have, therefore, to admit that we owe our principal advantage over the beasts to the fact of living in human society. The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave.