
“Poverty is the self's greed and increased despair.”
Majlisi, Bihārul Anwār, vol.78, p. 368.
General
Source: Masters of the Maze (1965), Chapter 10 (p. 143)
“Poverty is the self's greed and increased despair.”
Majlisi, Bihārul Anwār, vol.78, p. 368.
General
Section 7
The True Believer (1951), Part One: The Appeal of Mass Movements
Context: There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The practical organization offers opportunities for self-advancement, and its appeal is mainly to self-interest. On the other hand, a mass movement, particularly in its active, revivalist phase, appeals not to those intent on bolstering and advancing a cherished self, but to those who crave to be rid of an unwanted self. A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.
“self-development is a higher duty than self-sacrifice.”
“Self-sacrifice? But it is precisely the self that cannot and must not be sacrificed.”
Source: The Fountainhead
“The traditional male hero is about self-sacrifice, not self-actualization.”
Source: The Boy Crisis (2018), pp. 97
“We are ready to sacrifice our true, transitory self for the imaginary eternal self we are building”
Section 47
The True Believer (1951), Part Three: United Action and Self-Sacrifice
Context: Glory is largely a theatrical concept. There is no striving for glory without a vivid awareness of an audience—the knowledge that our mighty deeds will come to the ears of our contemporaries or "of those that are to be." We are ready to sacrifice our true, transitory self for the imaginary eternal self we are building up, by our heroic deeds, in the opinion and imagination of others.
Twitter post https://twitter.com/McCormickProf/status/911687981362286594 (23 September 2017)
2017