Max Weber book The Protestant Ethic and the Spirit of Capitalism
Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 4 : The Religious Foundations of This-Wordly Asceticism
The survival instinct tends to prolong life. The fundamental drive tends to inform itself about the universe.
Advice to Clever Children (1981)
Max Weber book The Protestant Ethic and the Spirit of Capitalism
Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 4 : The Religious Foundations of This-Wordly Asceticism
Wojciech Jaruzelski (1923–2014) Polish military officer and politician
Source: Excerpts of Martial law speech (14 December 1981)
Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …
Existentialism Is a Humanism, lecture (1946)
“At least the mentor’s point was made: loneliness was psychological, not statistical.”
Brian W. Aldiss (1925–2017) British science fiction author
“Old Hundredth” p. 163
Short fiction, Who Can Replace a Man? (1965)
Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon
Source: Think Big (1996), p. 160
Piero Scaruffi (1955) Italian writer
Elitist Art, Unpopular Art and Popular Art http://scaruffi.com/phi/syn157.html
Warren Farrell (1943) author, spokesperson, expert witness, political candidate
Source: Why Men Are the Way They Are (1988), p. 371.
Rollo May (1909–1994) US psychiatrist
But it arose specifically just over a hundred years ago in Kierkegaard’s violent protest against the reigning rationalism of his day Hegel’s “totalitarianism of reason,” to use Maritain’s phrase. Kierkegaard proclaimed that Hegel’s identification of abstract truth with reality was an illusion and amounted to trickery. “Truth exists,” wrote Kierkegaard, “only as the individual himself produces it in action.”
Source: The Discovery of Being (1983), p. 49
George Herbert Mead (1863–1931) American philosopher, sociologist, and psychologist
Source: Mind, Self, and Society. 1934, p. 1 , lead paragraph