Charles Rosen (1927–2012) American pianist and writer on music
Part I. Introduction. 1. The Musical Language of the Late Eighteenth Century
Classical Style: Haydn, Mozart, Beethoven (Expanded edition, 1997)
Part II. The Classical Style. 1. The Coherence of the Musical Language
Classical Style: Haydn, Mozart, Beethoven (Expanded edition, 1997)
Charles Rosen (1927–2012) American pianist and writer on music
Part I. Introduction. 1. The Musical Language of the Late Eighteenth Century
Classical Style: Haydn, Mozart, Beethoven (Expanded edition, 1997)
Charles Rosen (1927–2012) American pianist and writer on music
Source: The Romantic Generation (1995), Ch. 6 : Chopin: Virtuosity Transformed
Sergei Prokofiev (1891–1953) Ukrainian & Russian Soviet pianist and composer
Page 46; from the Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)
Edsger W. Dijkstra (1930–2002) Dutch computer scientist
Dijkstra (2001) Source: Denken als discipline https://www.youtube.com/watch?v=-Uae9_pgZzE#t=280, a program from Dutch public TV broadcaster VPRO from April 10th, 2001 about Dijkstra <br class="br">2000s
Bjarne Stroustrup book The C++ Programming Language
[Stroustrup, Bjarne, The C++ Programming Language, 467]
Ernest Flagg (1857–1947) American architect
Small Houses: Their Economic Design and Construction (1922)
William McKeen (1954) American academic
In fact, getting the story became the story. His writing could be classified as metajournalism, journalism about the process of journalism.
Source: Outlaw Journalist (2008), Chapter 5, Observer, p. 73
Robert Motherwell (1915–1991) American artist
The School of New York, exhibition catalogue, Perls Gallery, 1951; as quoted in the New York School – the painters & sculptors of the fifties, Irving Sandler, Harper & Row Publishers, 1978, p. 46
1950s
Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker
Source: The Warrior Within : The Philosophies of Bruce Lee (1996), p. 108-109
Context: The Three Stages of Cultivation — The first is the primitive stage. It is a stage of original ignorance in which a person knows nothing about the art of combat. In a fight, he simply blocks and strikes instinctively without a concern for what is right and wrong. Of course, he may not be so-called scientific, but, nevertheless, being himself, his attacks or defenses are fluid. The second stage — the stage of sophistication, or mechanical stage — begins when a person starts his training. He is taught the different ways of blocking, striking, kicking, standing, breathing, and thinking — unquestionably, he has gained the scientific knowledge of combat, but unfortunately his original self and sense of freedom are lost, and his action no longer flows by itself. His mind tends to freeze at different movements for calculations and analysis, and even worse, he might be called “intellectually bound” and maintain himself outside of the actual reality. The third stage — the stage of artlessness, or spontaneous stage — occurs when, after years of serious and hard practice, the student realizes that after all, gung fu is nothing special. And instead of trying to impose on his mind, he adjusts himself to his opponent like water pressing on an earthen wall. It flows through the slightest crack. There is nothing to try to do but try to be purposeless and formless, like water. All of his classical techniques and standard styles are minimized, if not wiped out, and nothingness prevails. He is no longer confined.