Günter Brus (1938) Austrian artist
Source: Nervous Stillness on the Horizon (2006), P. 218 (1987)
The Second Notebook
No Longer Human
Günter Brus (1938) Austrian artist
Source: Nervous Stillness on the Horizon (2006), P. 218 (1987)
Pauline Kael book State of the Art
As Simone Weil noted, it was the people with irregular and embarrassing histories who were often the heroes of the Resistance in the Second World War; the proper middle-class people may have felt they had too much to lose.
"Busybody," review of Silkwood (1984-01-09), p. 107.
State of the Art (1985)
Laurie Lee (1914–1997) British writer
Preface to Selected Poems, André Deutsch Ltd, London, 1983, ISBN 0233975039
Other Quotes
Pink (singer) (1979) American singer-songwriter
God Is a DJ, written by Pink, Billy Mann and Jonathan S. Davis
Song lyrics, Try This (2003)
Sam Keen (1931) author, professor, and philosopher
Source: The Passionate Life (1983), pp. 148-149
Gerard Bilders (1838–1865) painter from the Netherlands
version in original Dutch / citaat van Bilders' brief, in het Nederlands: De meeste sympathie heb ik altijd voor dat schilderij van mij, wat de andere mensen het minst waardeert / bevalt. Dit geeft mij de indruk van een verstoteling en het neemt een romantisch-interessante hoedanigheid aan. Ik zet dit werk dan ook altijd voorop en wil iedereen bewijzen dat ie ongelijk heeft als hij deze niet boven al mijn andere werken waardeert. Dat is zeker nogal dwaas, en ik weet niet of het voortkomt uit 'esprit de contradiction' of uit medelijden. Het ongeluk heeft iets aantrekkelijks, men heeft er sympathie voor.
Source: 1860's, Vrolijk Versterven' (from Bilders' diary & letters), p. 40 - quote from Bilders' diary, 8 March 1860, written in Amsterdam
Jeet Thayil (1959) Indian writer
In the cultural scene in London
Jeet Thayil on why 'Where are you from?' is a complicated question for all of us
Albert Nolan (1934) South African priest and activist
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 27.
Context: The remarkable thing about Jesus was that, although he came from the middle class and had no appreciable disadvantages himself, he mixed socially with the lowest of the low and identified himself with them. He became an outcast by choice. Why did Jesus do this? What would make a middle-class man talk to beggars and mix socially with the poor? What would make a prophet associate with the rabble who know nothing of the law? The answer comes across very clearly in the gospels: compassion.