Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.
“On its pass through finitude, the being-for-itself of the counter-image expresses itself most potently as “”I-ness”, as self-identical individuality. Just as a planet in its orbit no sooner reaches its farthest distance from the center than it returns to its closest proximity, so the point of the farthest distance from God, the I-ness, is also the moment of its return to the Absolute, of the re-absorption into the ideal. P. 30”
Philosophy and Religion 1804)
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Friedrich Wilhelm Joseph Schelling 12
German philosopher (idealism) 1775–1854Related quotes
Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 373
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Notre chair porte en elle le principe de sa manifestation, et cette manifestation n’est pas l’apparaître du monde. En son auto-impressionnalité pathétique, en sa chair même, donnée à soi en l’Archi-passibilité de la Vie absolue, elle révèle celle-ci qui la révèle à soi, elle est en son pathos l’Archi-révélation de la Vie, la Parousie de l’absolu. Au fond de sa Nuit, notre chair est Dieu.
weakening its behavioural foundations
Chap. 2 : Economic Judgements and Moral Philosophy
1990s, On Ethics and Economics (1991)
The Construction of the Wonderful Canon of Logarithms (1889)
Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, p. 78
Letter to Edmund Halley (June 20, 1686) quoted in I. Bernard Cohen and George E. Smith, ed.s, The Cambridge Companion to Newton (2002) p. 204
"Appeal to Nobles", (June 1853), Imperial Russia, A Source Book 1700-1917
Source: The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening