“The new vision of man and politics was never taken by its founders to be splendid. Naked man, gripped by fear or industriously laboring to provide the wherewithal for survival, is not an apt subject for poetry. They self-consciously chose low but solid ground. Civil societies dedicated to the end of self-preservation cannot be expected to provide fertile soil for the heroic and inspired. They do not require or encourage the noble. What rules and sets the standards of respectability and emulation is not virtue or wisdom. The recognition of the humdrum and prosaic character of life was intended to play a central role in the success of real politics. And the understanding of human nature which makes this whole project feasible, if believed in, clearly forms a world in which the higher motives have no place. One who holds the “economic” view of man cannot consistently believe in the dignity of man or in the special status of art and science. The success of the enterprise depends precisely on this simplification of man. And if there is a solution to the human problems, there is no tragedy. There was no expectation that, after the bodily needs are taken care of, man would have a spiritual renaissance—and this for two reasons: (1) men will always be mortal, which means that there can be no end to the desire for immortality and to the quest for means to achieve it; and (2) the premise of the whole undertaking is that man’s natural primary concern is preservation and prosperity; the regimes founded on nature take man as he is naturally and will make him ever more natural. If his motives were to change, the machinery that makes modern government work would collapse.”

Source: Man to Man: Rediscovering Masculinity in a Challenging World (2020), p. 5

From Fukuzawa Yukichi on Japanese Women (1988), trans. Kiyooka Eiichi.

Source: The Band That Played On (Thomas Nelson, 2011), p. 193

Den Menschen verbessern - damit fängt aller Terror an, Religionsstifter, Totalitäre, selbstgerechte Stückeschreiber, Ideologen wollen immer den neuen Menschen, den besseren.
Alan Turing

Reported in an editorial in the Alton Evening Telegraph (July 14,1964), A-4; appeared in a display ad in the Los Angeles Times (September 27, 1964), D14. Reported as misattributed in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 24, stating that an aide of Eisenhower's had denied that Eisenhower had made the remark.
Misattributed

Source: Break-Out from the Crystal Palace (1974), p. 79

"Some Principles of History", paragraph 104
Industrial Society and Its Future (1995)

Pt. I, ch. 1, sec. 6.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: Philosophy is the self-correction by consciousness of its own initial excess of subjectivity. Each actual occasion contributes to the circumstances of its origin additional formative elements deepening its own peculiar individuality. Consciousness is only the last and greatest of such elements by which the selective character of the individual obscures the external totality from which it originates and which it embodies. An actual individual, of such higher grade, has truck with the totality of things by reason of its sheer actuality; but it has attained its individual depth of being by a selective emphasis limited to its own purposes. The task of philosophy is to recover the totality obscured by the selection.