
From At home with André and Simone Weil by Sylvie Weil, pp. 31–32 https://books.google.com/books?id=OdeDlT9-GBUC&pg=PA31
Quote About
Source: The Death of Tragedy (1961), Ch. IX (p. 309).
From At home with André and Simone Weil by Sylvie Weil, pp. 31–32 https://books.google.com/books?id=OdeDlT9-GBUC&pg=PA31
Quote About
Quoted in Le Monde (Paris, Sept. 11, 1970)
Quoted in Renee Weingarten's Writers and Revolution, ch. 15 (1974).
Arthur Symons Figures of Several Centuries (London: Constable, 1916) p. 40.
Criticism
The Fossils of the South Downs; or Illustrations of the Geology of Sussex (1822)
Plough, Sword and Book (1988)
Context: When knowledge is the slave of social considerations, it defines a special class; when it serves its own ends only, it no longer does so. There is of course a profound logic in this paradox: genuine knowledge is egalitarian in that it allows no privileged source, testers, messengers of Truth. It tolerates no privileged and circumscribed data. The autonomy of knowledge is a leveller.
“The eye of genius has always a plaintive expression, and its natural language is pathos.”
1840s, Letters from New York (1843)
Source: Letters from New York http://www.bartleby.com/66/62/12262.html, vol. 1, letter 39
Source: 1930s, Principles of topological psychology, 1936, p. 11.
Annual address, American Bar Association, Chattanooga (31 August 1910)
1910s
Context: Most men are individuals no longer so far as their business, its activities, or its moralities are concerned. They are not units but fractions; with their individuality and independence of choice in matters of business they have lost all their individual choice within the field of morals.