“At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so.”

My Inventions (1919)

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Nikola Tesla125

Serbian American inventor 1856–1943

George Seldes (1890–1995) American journalist

Can These Things Be!

“It is therefore necessary to state what are the means which in our opinion lead to our desired ends, and which we propose to adopt.”

Errico Malatesta (1853–1932) Italian anarchist

An Anarchist Programme (1920)

“The nervous tension of the public mind could not have been more strikingly illustrated than it was by the alarm resulting from the talk of a small band of men who called themselves anarchists, and proposed to terrify the American people into adopting their ideas by threats of violence, as if a mighty nation which had but just put down a rebellion of half its own numbers, in order to maintain its political system, were likely to adopt a new social system out of fear.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 1.

“The Asharites have expressed a very peculiar opinion, both with regard to reason and religion; about this problem they have explained it in a way in which religion has not, but have adopted quite an opposite method.”

Averroes book On the Harmony of Religions and Philosophy

Part 4: Divine Justice and Injustice; Opening sentence
On the Harmony of Religions and Philosophy

“Judged by the only standards which are admissible in a pure doctrine of numbers i is imaginary in the same sense as the negative, the fraction, and the irrational, but in no other sense; all are alike mere symbols devised for the sake of representing the results of operations even when these results are not numbers (positive integers).”

Henry Burchard Fine (1858–1928) American academic

Source: The Number-System of Algebra, (1890), p. 86; Reported in Moritz (1914, 282)

“In common with my colleagues, I recognise that no single remedy can be a complete cure, but while I am ready to examine every proposal…I must frankly say that I believe a tariff levied on imported foreign goods will be found to be indispensable…The ultimate destiny of this country is bound up with the Empire…I hope to take my part in forwarding a policy which was the main subject of my father's last great political campaign…I hope that we may presently develop into a National Party, and get rid of that odious title of Conservative, which has kept so many from joining us in the past.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Election address in Birmingham (October 1931), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), pp. 196-197.
Minster of Health

“The probability of policy change is nearly the same (around 0.3) whether a tiny minority or a large majority of average citizens favor a proposed policy change. … A proposed policy change with low support among economically-elite Americans (one out of five in favor) is adopted only about 18 percent of the time, while a proposed change with high support (four out of five in favor) is adopted about 45 percent of the time.”

Benjamin Page (1939) Professor of Decision Making

Martin Gilens and Benjamin I. Page, "Testing Theories of American Politics: Elites, Interest Groups, and Average Citizens," Perspectives on Politics, vol. 12, no. 3 (September 2014), p. 572

“Endless presentation of conflict may interfere with genuine issue resolution.”

Michael Crichton book State of Fear

State of Fear (2004)
Context: Endless presentation of conflict may interfere with genuine issue resolution. There is evidence that the television food-fights not only don't represent the views of most people — who are not so polarized — but may tend to make resolution of actual disputes more difficult in the real world. At the very least, they obscure the recognition that we resolve disputes every day.

“It is not the facts which guide the conduct of men, but their opinions about facts; which may be entirely wrong. We can only make them right by discussion.”

Norman Angell (1872–1967) British politician

As quoted in American Railway Engineering Association : Proceedings of the Annual Convention, Volume 51 (1950), p. 815; also quoted in Forbes Book of Quotations: 10,000 Thoughts on the Business of Life (2016), edited by Ted Goodman

“There are a number of purely theoretical questions, of perennial and passionate interest, which science is unable to answer, at any rate at present.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1940s, Philosophy for Laymen (1946)
Context: There are a number of purely theoretical questions, of perennial and passionate interest, which science is unable to answer, at any rate at present. Do we survive death in any sense, and if so, do we survive for a time or for ever? Can mind dominate matter, or does matter completely dominate mind, or has each, perhaps, a certain limited independence? Has the universe a purpose? Or is it driven by blind necessity? Or is it a mere chaos and jumble, in which the natural laws that we think we find are only a phantasy generated by our own love of order? If there is a cosmic scheme, has life more importance in it than astronomy would lead us to suppose, or is our emphasis upon life mere parochialism and self-importance? I do not know the answer to these questions, and I do not believe that anybody else does, but I think human life would be impoverished if they were forgotten, or if definite answers were accepted without adequate evidence. To keep alive the interest in such questions, and to scrutinize suggested answers, is one of the functions of philosophy.

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