
“Until you look forward to criticism, your Work’s not done.”
Loving What Is: Four Questions That Can Change Your Life (2002)
Source: 2010s, Why Marx Was Right (2011), Chapter 9, p. 197
“Until you look forward to criticism, your Work’s not done.”
Loving What Is: Four Questions That Can Change Your Life (2002)
In 1980, during his inspection tour in Tibet, as quoted in Southern Mongolia: Self-Determination Activist Tortured in Prison and Kept Under House Arrest https://unpo.org/article/19652?id=19652
Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)
Il me semble que la tache politique actuelle dans une société comme la notre c’est de critiquer le jeu des institutions apparemment les plus neutres et les plus indépendantes, de les critiquer et les attaquer de telle manière que la violence politique qui s’exerçait obscurément en elles (les institutions) surgissent et qu’on puisse lutter contre elles.
Debate with Noam Chomsky, École Supérieure de Technologie à Eindhoven, November 1971
“You look like the type of people who would criticize a misspelling in a suicide note.”
Source: Assholes Finish First
“There is a certain justice in criticism. The critic is like a midwife — a tyrannical midwife.”
Lecture at Brooklyn College, as quoted in The New York Times (20 November 1984)
Israel
Source: The Misuses of Anti-Semitism http://hnn.us/articles/1002.html, Juan Cole, History News Network, September 30, 2002
“To literary critics a book is assumed to be guilty until it proves itself innocent.”
Kalki : or The Future of Civilization (1929)
Context: War with its devastated fields and ruined cities, with its millions of dead and more millions of maimed and wounded, its broken-hearted and defiled women and its starved children bereft of their natural protection, its hate and atmosphere of lies and intrigue, is an outrage on all that is human. So long as this devil-dance does not disgust us, we cannot pretend to be civilized. It is no good preventing cruelty to animals and building hospitals for the sick and poor houses for the destitute so long as we willing to mow down masses of men by machine-guns and poison non-combatants, including the aged and the infirm, women and children — and all for what? For the glory of God and the honour of the nation!
It is quite true that we attempt to regulate war, as we cannot suppress it; but the attempt cannot succeed. For war symbolizes the spirit of strife between two opposing national units which is to be settled by force. When we allow the use of force as the only argument to put down opposition, we cannot rightly discriminate between one kind of force and another. We must put down opposition by mobilizing all the forces at our disposal. There is no real difference between a stick and a sword, or gunpowder and poison gas. So long as it is the recognized method of putting down opposition, every nation will endeavour to make its destructive weapons more and more efficient. War is its only law add the highest virtue is to win, and every nation has to tread this terrific and deadly road. To approve of warfare but criticize its methods, it has been well said is like approving of the wolf eating the lamb but criticizing the table-manners. War is war and not a game of sport to be played according to rules.