“Typography as the first mechanization of a handicraft is itself the perfect instance not of a new knowledge, but of applied knowledge.”

Source: 1960s, The Gutenberg Galaxy (1962), p. 171

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Typography as the first mechanization of a handicraft is itself the perfect instance not of a new knowledge, but of app…" by Marshall McLuhan?

Marshall McLuhan416

Canadian educator, philosopher, and scholar-- a professor … 1911–1980

Related quotes

“The invention of typography confirmed and extended the new visual stress of applied knowledge, providing the first uniformly repeatable “commodity,” the first assembly-line, and the first mass-production.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 142

“The sheer increase in the quantity of information movement favoured the visual organization of knowledge and the rise of perspective even before typography.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 128

“Knowledge as function, mechanical function, is necessary.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

"Second Discussion in San Diego (18 February 1974) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=1102&chid=806&w=, p. 27; J.Krishnamurti Online, JKO Serial No. SD74CA2 <br class="br">1970s, A Wholly Different Way of Living (1970) <br class="br">Context: Knowledge is necessary to act in the sense of my going home from here to the place I live; I must have knowledge for this; I must have knowledge to speak English; I must have knowledge to write a letter and so on. Knowledge as function, mechanical function, is necessary. Now if I use that knowledge in my relationship with you, another human being, I am bringing about a barrier, a division between you and me, namely the observer. That is, knowledge, in relationship, in human relationship, is destructive. That is knowledge which is the tradition, the memory, the image, which the mind has built about you, that knowledge is separative and therefore creates conflict in our relationship.

“Knowledge isn’t power until it is applied.”

Dale Carnegie (1888–1955) American writer and lecturer

“The will is not fundamentally right, as the practical ones would like very much to assure us; one may not pass over the desire for knowledge in order to stand immediately in the will, but knowledge perfects itself to will when it desensualizes itself and creates itself as a spirit "which builds its own body."”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 21

“Since human knowledge is not perfect, a more knowledgeable person is not always right.”

Raheel Farooq Pakistani writer

Why I Am a Muslim: And a Christian and a Jew (2020)

“The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?”

Johann Gottlieb Fichte (1762–1814) German philosopher

I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.