Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XIX, p. 207
Dianetics 55! (1954).
Assessing St. Augustine's perspectives in "Augustus to Augustine", p. 37
Forewords and Afterwords (1973)
Context: Man … always acts either self-loving, just for the hell of it, or God-loving, just for the heaven of it; his reasons, his appetites are secondary motivations. Man chooses either life or death, but he chooses; everything he does, from going to the toilet to mathematical speculation, is an act of religious worship, either of God or of himself.
Lastly by the classical apotheosis of Man-God, Augustine opposes the Christian belief in Jesus Christ, the God-Man. The former is a Hercules who compels recognition by the great deeds he does in establishing for the common people in the law, order and prosperity they cannot establish for themselves, by his manifestation of superior power; the latter reveals to fallen man that God is love by suffering, i. e. by refusing to compel recognition, choosing instead to be a victim of man's self-love. The idea of a sacrificial victim is not new; but that it should be the victim who chooses to be sacrificed, and the sacrificers who deny that any sacrifice has been made, is very new.
Source: The Naked Civil Servant (1968), Ch. 11
"Anonymity: An Enquiry"
Source: Two Cheers for Democracy (1951)
XVI. CONSCIENCE
Orphic Sayings
Context: Ever present, potent, vigilant, in the breast of man, there is that which never became a party in his guilt, never consented to a wrong deed, nor performed one, but holds itself above all sin, impeccable, immaculate, immutable, the deity of the heart, the conscience of the soul, the oracle and interpreter, the judge and executor of the divine law.
"Poets of the People" in Art, Literature and the Drama (1858).
Context: There are two modes of criticism. One which … crushes to earth without mercy all the humble buds of Phantasy, all the plants that, though green and fruitful, are also a prey to insects or have suffered by drouth. It weeds well the garden, and cannot believe the weed in its native soil may be a pretty, graceful plant.
There is another mode which enters into the natural history of every thing that breathes and lives, which believes no impulse to be entirely in vain, which scrutinizes circumstances, motive and object before it condemns, and believes there is a beauty in natural form, if its law and purpose be understood.
The Refuge of the Derelicts (unpublished manuscript written 1905–1906)
Source: Google Books link https://books.google.com/books?id=uLfR7-ETm0MC&pg=PA326&dq=%22every+man+is+a+moon%22&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMIn_iGm83gyAIVTedjCh0LwAap#v=onepage&q&f=false
The Tragic Sense of Life (1913), XI : The Practical Problem
