“Whom they fear, they hate. And whom one hates, one hopes to see him dead.”
Quem metuunt oderunt; quem quisque odit, perisse expetit.
Ennius (-239–-169 BC) Roman writer
As quoted by Cicero in De Officiis, Book II, Chapter 23
Essay in the anthology The War Poets (1945) edited by Oscar Williams
“Whom they fear, they hate. And whom one hates, one hopes to see him dead.”
Quem metuunt oderunt; quem quisque odit, perisse expetit.
Ennius (-239–-169 BC) Roman writer
As quoted by Cicero in De Officiis, Book II, Chapter 23
Cyril Connolly book The Unquiet Grave
Part III: La Clé des Chants (p.103)
The Unquiet Grave (1944)
Context: There is no hate without fear. Hate is crystallized fear, fear's dividend, fear objectivized. We hate what we fear and so where hate is, fear will be lurking. Thus we hate what threatens our person, our liberty, our privacy, our income, our popularity, our vanity and our dreams and plans for ourselves. If we can isolate this element in what we hate we may be able to cease from hating. Analyse in this way the hatred of ideas or of the kind of people whom we have once loved and whose faces are preserved in Spirits of Anger. Hate is the consequence of fear; we fear something before we hate; a child who fears noises becomes the man who hates them.
Khaled Hosseini book The Kite Runner
Source: The Kite Runner (2003)
Context: With me as the glaring exception, my father molded the world around him to his liking. The problem, of course, was that Baba saw the world in black and white. And he got to decide what was black and what was white. You can't love a person who lives that way without fearing him too. Maybe even hating him a little.
Jean Jacques Rousseau (1712–1778) Genevan philosopher
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Cyril Connolly book The Unquiet Grave
Part III: La Clé des Chants (p.103)
The Unquiet Grave (1944)
Context: There is no hate without fear. Hate is crystallized fear, fear's dividend, fear objectivized. We hate what we fear and so where hate is, fear will be lurking. Thus we hate what threatens our person, our liberty, our privacy, our income, our popularity, our vanity and our dreams and plans for ourselves. If we can isolate this element in what we hate we may be able to cease from hating. Analyse in this way the hatred of ideas or of the kind of people whom we have once loved and whose faces are preserved in Spirits of Anger. Hate is the consequence of fear; we fear something before we hate; a child who fears noises becomes the man who hates them.