
AIKMAN, Duncan, New York Times Magazine, February 19, 1933, p. 3 http://query.nytimes.com/gst/abstract.html?res=9A02E7DA1539E033A2575AC1A9649C946294D6CF&nytmobile=0&legacy=true
Locus interview (2000)
AIKMAN, Duncan, New York Times Magazine, February 19, 1933, p. 3 http://query.nytimes.com/gst/abstract.html?res=9A02E7DA1539E033A2575AC1A9649C946294D6CF&nytmobile=0&legacy=true
“The sundering of a scientific from a poetic truth is the primal mark of the administrative mind.”
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 9
Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
“Only an idiot could believe that scientific truth needs martyrdom”
Hilbert (2nd edition, 1996) by Constance Reid, p. 92
Context: But he (Galileo) was not an idiot,... Only an idiot could believe that scientific truth needs martyrdom — that may be necessary in religion, but scientific results prove themselves in time.
Source: History, psychology, and science. 1963, p. 68; Paper "The Psychology of Coutroversy", (1929)
Internet Encyclopedia of Philosophy
Context: Poetic truth is different from scientific truth since it reveals the real in its qualitative uniqueness and not in its quantitative universality. Poetry is the language of the soul, while prose is the language of science. The former is the language of mystery, of devotion, of religion. Prose lays bare its whole meaning to the intelligence, while poetry plunges us in the mysterium tremendum of life and suggests the truths that cannot be stated.
Aurea Dicta VI, p. 4.
The Rod, the Root, and the Flower (1895)
Source: Gargantua and Pantagruel (1532–1564), Third Book (1546), Chapter 52 : How a certain kind of Pantagruelion is of that nature that the fire is not able to consume it
Context: I have already related to you great and admirable things; but, if you might be induced to adventure upon the hazard of believing some other divinity of this sacred Pantagruelion, I very willingly would tell it you. Believe it, if you will, or otherwise, believe it not, I care not which of them you do, they are both alike to me. It shall be sufficient for my purpose to have told you the truth, and the truth I will tell you.
Source: La poétique de la rêverie (The Poetics of Reverie) (1960), Ch. 2, sect. 2