“I don't say that it is a bad or useless profession: but it isn't one of the superlatively fine and striking ones, and the material used is of a strange sort — you don't even see it. But I'd like all the things I used to see to be in it: the ringing hammer-strokes of the smith and the colors of the whisping of the stone-mason, the bustling of the baker, the humility of the poor, and all the lusty strength and skill which men of towering stature put into their work before the astonished and fascinated eyes of a child.”

Undated manuscript outline of a sermon on "Cooperative/Noble Competition" http://www.thekingcenter.org/archive/document/cooperativenoble-competition, at the King center; King takes Luke 22:24 as the basis of this message.
Context: Jesus himself saw the power that competition hold over men, He did not ignore it. Yet he does something with the conception of competition that had it been done before. He takes the conception, which has been used for lower purposes and rescues it from many of its dangers, by suggesting a higher method of its use. This is how he applied the term to his disciples. He saw them in danger of using it for low purposes. They wanted to complete for reputation and position. Which of them should be accepted greatest? Jesus say so, if you must use the power of competition, if you must compete with one another: make it as noble as you can by using it [in] noble things. Use it for a fine unselfish thing. He that is greatest among you shall serve. Use it for human good. Shall be the most useful; compete with one another in humility. See which can be the truest servant. It seems that Christ says — use it but use it for higher and holier purpose. Use it not to surpass one another in esteem, but use it to increase the comment of usefulness and brother’s help...
Imagine the change that would come about if the Churches applied this truth. Now we are bogged not in competitive denominationalism, which is a destroying the warm blood of Protestant Church. Which of them shall be accounted greatest? Let the churches stop trying to outstrip each other in the number of their adherents, the size of its sanctuary, the abundance of wealth. If we must compete let us compete to see which can move toward the greatest attainment of truth, the greatest service of the poor, and the greatest salvation of the soul and bodies of men.
Suppose the teaching of Jesus should be accepted by competing nations of the world, particularly Russia and Am[er]ica. They would no longer compete to see which could make the bigger atom bombs, or which cold best perpetuate its imperialism, but which could best serve humanity. This would be a better world.

Homecoming saga, The Ships Of Earth (1994)

And then two or three years ago, someone showed me a site, and half of it that said I wrote it, I didn't write. Recently, I saw one, and I didn't write any of it. What's disturbing is that with a few of these jokes, I wish I had thought of them. A giant amount of them, I'm embarrassed that people think I thought of them, because some are really bad.
[The Tenacity of the Cockroach: Conversations with Entertainment's Most Enduring Outsiders, Thompson, Steven, 2002, Three Rivers Press, 0609809911, September 9, 2012, http://www.avclub.com/articles/steven-wright,13796/]
Interviews

Source: M is for Malice

Source: Artists talks 1969 – 1977, p. 26

"If I Had A Hammer" (1949) Though Seeger composed the music of this song the lyrics were actually written by fellow member of The Weavers, Lee Hays.
Misattributed
Context: If I had a hammer,
I'd hammer in the morning
I'd hammer in the evening,
All over this land.
I'd hammer out danger,
I'd hammer out a warning,
I'd hammer out love between my brothers and my sisters,
All over this land...
Well I got a hammer,
And I got a bell,
And I got a song to sing, all over this land.
It's the hammer of Justice,
It's the bell of Freedom,
It's the song about Love between my brothers and my sisters,
All over this land.

Source: Life and Doctrine, Ch. XIV

Source: Dirk Gently's Holistic Detective Agency

Bill Johnson
Pleasantville (1998)