“A private ball this was called…but Lord! my dear Sir, I believe I saw half the world!”
Frances Burney book Evelina
Letter XI
Evelina (1778)
Source: Stello
“A private ball this was called…but Lord! my dear Sir, I believe I saw half the world!”
Frances Burney book Evelina
Letter XI
Evelina (1778)
Robert Fisk (1946) English writer and journalist
The monster of Baghdad is now the hero of Arabia http://www.robert-fisk.com/articles202.htm, April 1, 2003 <br class="br">2003
Karl Barth (1886–1968) Swiss Protestant theologian
Source: "Jesus Christ and the Movement for Social Justice" (1911), p. 45
“Such a monster is not to be encountered in private life.”
Albert Camus book Reflections on the Guillotine
Reflections on the Guillotine (1957)
Context: Capital punishment is the most premeditated of murders, to which no criminal’s deed, however calculated, can be compared. For there to be an equivalency, the death penalty would have to punish a criminal who had warned his victim of the date on which he would inflict a horrible death on him and who, from that moment onward, had confined him at his mercy for months. Such a monster is not to be encountered in private life.
Michael Moorcock (1939) English writer, editor, critic
Book 3 “A Rose Redeemed; A Rose Revived,” Chapter 1 “Of Weapons Possessed of Will” (p. 270)
The Elric Cycle, The Revenge of the Rose (1991)
John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm
As quoted in The New Speaker's Treasury of Wit and Wisdom (1958) by Herbert Victor Prochnow
Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast
Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)
George Sarton (1884–1956) American historian of science
Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)
Context: The history of science should not be an instrument to defend any kind of social or philosophic theory; it should be used only for its own purpose, to illustrate impartially the working of reason against unreason, the gradual unfolding of truth, in all its forms, whether pleasant or unpleasant, useful of useless, welcome or unwelcome.