“On the contrary, there is something pleasing about his mouth when he
speaks. And there is something of dignity in the way his trousers cling to those most English parts
of him.”

“When you give a man a dole, you deny him his dignity, and when you deny him his dignity you rob him of his destiny.”

“In about 1998, I came to realize that God did inspire His Word in the original Hebrew and Greek and then He preserved it perfectly in the KJB for those who speak English.”

“She offered her mouth to him, as if enchanted. A Persian princess, a little Indian, a fox, a morning glory, a lovely wisteria--it always pleased them when you told them they looked like something, like something else.”

“I was pleased because he is the first American rapper to say something positive about gay people. I met his mum, she's lovely.”

“The author must keep his mouth shut when his work starts to speak.”

“It is not the actual discomforts themselves that are hard to bear. Who would mind roughing it a bit if that were all it meant? What cared Robinson Crusoe for a patch on his trousers? Did he wear trousers? I forget; or did he go about as he does in the pantomimes? What did it matter to him if his toes did stick out of his boots? and what if his umbrella was a cotton one, so long as it kept the rain off? His shabbiness did not trouble him; there was none of his friends round about to sneer him. Being poor is a mere trifle. It is being known to be poor that is the sting.”

“And, curiously, he felt that he was something, somebody, precisely and simply because of that cold threat of death. The terror of the white world had left no doubt in him about his worth; in fact, that white world had guaranteed his worth in the most brutal and dramatic manner. Most surely he was was something, in the eyes of the white world, or it would not have threatened him as it had. That white world, then, threatened as much as it beckoned. Though he did not know it, he was fatally in love with that white world, in love in a way that could never be cured. That white world's attempt to curb him dangerously and irresponsibly claimed him for its own.”

“His appearance gives no clue to what his profession might be, and yet he doesn't look like a man without a profession either. Consider what he's like: He always knows what to do. He knows how to gaze into a woman's eyes. He can put his mind to any question at any time. He can box. He is gifted, strong-willed, open-minded, fearless, tenacious, dashing, circumspect — why quibble, suppose we grant him all those qualities — yet he has none of them! They have made him what he is, they have set his course for him, and yet they don't belong to him. When he is angry, something in him laughs. When he is sad, he is up to something. When something moves him, he turns against it. He'll always see a good side to every bad action. What he thinks of anything will always depend on some possible context — nothing is, to him, what it is: everything is subject to change, in flux, part of a whole, of an infinite number of wholes presumably adding up to a super-whole that, however, he knows nothing about. So every answer he gives is only a partial answer, every feeling an opinion, and he never cares what something is, only 'how' it is — some extraneous seasoning that somehow goes along with it, that's what interests him.”

“His profession [ diplomacy ] — offered him something like a long Jesuitical training in self-deception which enabled him to present an ever more highly polished surface to the world without deepening his human experience [-] for he lived surrounded by his ambitious and sycophantic fellows who taught him only how to excel in forms of address, and the elaborate kindnesses which, in pleasing, pave the way to advancement.”