
“Sculpture is the essence of things, the essence of nature, that which is perpetually human.”
As quoted in Expressionism (2004) by Norbert Wolf and Uta Grosenick, p. 64
The New Oxford American Dictionary
“Sculpture is the essence of things, the essence of nature, that which is perpetually human.”
As quoted in Expressionism (2004) by Norbert Wolf and Uta Grosenick, p. 64
Source: 1930s, The conflict between Aristotelian and Galileian modes of thought in contemporary psychology, 1931, p. 143 Donald P. Spence (1994) The Rhetorical Voice of Psychoanalysis. p. 50 summarized this quote as "Class membership defined the essence or essential nature of the object".
Vague Thoughts On Art (1911)
Context: I cannot help thinking that historians, looking back from the far future, will record this age as the Third Renaissance. We who are lost in it, working or looking on, can neither tell what we are doing, nor where standing; but we cannot help observing, that, just as in the Greek Renaissance, worn-out Pagan orthodoxy was penetrated by new philosophy; just as in the Italian Renaissance, Pagan philosophy, reasserting itself, fertilised again an already too inbred Christian creed; so now Orthodoxy fertilised by Science is producing a fresh and fuller conception of life — a love of Perfection, not for hope of reward, not for fear of punishment, but for Perfection's sake. Slowly, under our feet, beneath our consciousness, is forming that new philosophy, and it is in times of new philosophies that Art, itself in essence always a discovery, must flourish. Those whose sacred suns and moons are ever in the past, tell us that our Art is going to the dogs; and it is, indeed, true that we are in confusion! The waters are broken, and every nerve and sinew of the artist is strained to discover his own safety. It is an age of stir and change, a season of new wine and old bottles. Yet, assuredly, in spite of breakages and waste, a wine worth the drinking is all the time being made.
“On Philosophy: To Dorothea,” in Theory as Practice (1997), p. 421
Hongkong, (2014)
Guan Yin Citta Dharma Door
Context: The Dharma is indeed a philosophy, science of the inner mind, essence of mandkind as well as the best remedy for the promotion of world peace. To practise Guan Yin Citta Dharma Door, one must act compassionately for the benefit of sentient beings, and endeavour to realise spiritual purification. We must love our family and our country, regard the percepts as the Master, practise cultivation both externally and internally in order to become a Buddha in the human realm. The fine Chinese culture and the essence of Buddhism are a good foundation of human morality. When we uphold traditional moral values, and practise compassion of the Bodhisattva, we will be smooth in life and in learning. It is hoped that all of you will be earnest in your practice of Buddhism. Perfection of humanity leads to the attainment of Buddhahood.
Source: Striking Thoughts (2000), p. 23
Source: The Phoenix: Fascism in Our Time, (1999), p. 95