“The text has disappeared under the interpretation.”

—  Friedrich Nietzsche , book Beyond Good and Evil

Source: Beyond Good and Evil

Last update Oct. 1, 2023. History

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Friedrich Nietzsche photo
Friedrich Nietzsche 655
German philosopher, poet, composer, cultural critic, and cl… 1844–1900

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“Interpretation thus presupposes a discrepancy between the clear meaning of the text and the demands of (later) readers. It seeks to resolve that discrepancy. The situation is that for some reason a text has become unacceptable; yet it cannot be discarded. Interpretation is a radical strategy for conserving an old text, which is thought too precious to repudiate, by revamping it. The interpreter, without actually erasing or rewriting the text, is altering it. But he can’t admit to doing this. He claims to be only making it intelligible, by disclosing its true meaning.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: Against Interpretation and Other Essays (1966), p. 6

“Each community, each discourse tradition, has its own canons of intertextuality, its own principles and customs regarding which texts are most relevant to the interpretation of any one text”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 36

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“The Judge has not organs to know and to deal with the text of the foreign law, and therefore requires the assistance of a foreign lawyer who knows how to interpret it.”

Henry Brougham, 1st Baron Brougham and Vaux (1778–1868) English barrister, politician, and Lord Chancellor of Great Britain

Sussex Peerage Case (1844), 11 Cl. & F. 115.

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“The old style of interpretation was insistent, but respectful; it erected another meaning on top of the literal one. The modern style of interpretation excavates, and as it excavates, destroys; it digs ‘behind’ the text, to find a sub-text which is the true one.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: Against Interpretation and Other Essays (1966), p. 6

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“Every interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text. An obscure dream, taken by itself, can rarely be interpreted with any certainty, so that I attach little importance to the interpretation of single dreams.”

C.G. Jung book Modern Man in Search of a Soul

Source: Modern Man in Search of a Soul (1933), p. 14
Context: Every interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text. An obscure dream, taken by itself, can rarely be interpreted with any certainty, so that I attach little importance to the interpretation of single dreams. With a series of dreams we can have more confidence in our interpretations, for the later dreams correct the mistakes we have made m handling those that went before. We are also better able, in a dream series, to recognize the important contents and basic themes.

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“Nehamas invokes Nietzsche’s talk of the “eternal basic text of homo natura” (BGE 230, quoted above) as evidence of aestheticism--the view, recall, that “texts can be interpreted equally well in vastly different and deeply incompatible ways” (p. 3). But the talk of “text” in this passage is actually incompatible with aestheticism. For in this passage, as we have seen, Nietzsche asserts that prior claims to “knowledge” have been superficial precisely because they have ignored the “eternal basic text”— ewigen Grundtext—of man conceived as a natural organism. That this text is eternal and basic implies not that it “can be interpreted equally well in vastly different and deeply incompatible ways” but just the opposite: readings which do not treat man naturalistically misread the text—they “falsify” it. It is these misreadings, of course, that Nietzsche, ever the “good philologist,” aims to correct.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

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“Now the Senate is looking for 'moderate' judges, 'mainstream' judges. What in the world is a moderate interpretation of a constitutional text? Halfway between what it says and what we'd like it to say?”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Address to Chapman University students http://www.cnn.com/2005/LAW/08/30/scalia.re.enactment.ap/index.html (2005).
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“The radical left thinks that the lines in Genesis about dominating the animals and plants has given rise to the environmental degradation that we are facing today. I disagree with that. I think that is the wrong interpretation of the text. It tells us to 'tend' the garden, which means to make the proper decisions that will be good for the things that are living there that aren't people, and also that will be good for the people too. This is a different take on the text than the ultimately cynical take that is often discussed today.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

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“The Rgvedic texts were read in the political context of nineteenth-century philology, which has been outlined in chapter 1. This certainly influenced the choice of possible inter- pretations placed on such words as andsa and on the battles of the Aryas and the Dasas. The racial interpretations extrapolated from the texts to support an Aryan migration have been justly challenged by both Indian and, albeit after the lag of a century, Western scholars. Their place in serious discussions of the Indo-Aryan problem is highly questionnable.”

Edwin Bryant book The Quest for the Origins of Vedic Culture

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“I have become convinced that the most serious and unaddressed worldwide challenge is the deprivation and abuse of women and girls, largely caused by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

A Call to Action: Women, Religion, Violence and Power (2014)
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