“Work is what horses die of”

— Aleksandr Solzhenitsyn

Last update Sept. 28, 2023. History

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Aleksandr Solzhenitsyn120

Russian writer 1918–2008

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“It's the same with men as with horses and dogs, nothing wants to die.”

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“Plato finds it necessary to separate, for example, "horseness" from "horse" and say that horseness is real and fixed and true and unmoving, while the horse is a mere, unimportant, transitory phenomenon. Horseness is pure Idea. The horse that one sees is a collection of changing Appearances, a horse that can flux and move around all it wants to and even die on the spot without disturbing horseness, which is the Immortal Principle and can go on forever in the path of the Gods of old.”

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“It's easy to talk to a horse if you understand his language. Horses stay the same from the day they are born until the day they die. They are only changed by the way people treat them.”

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“When Henry Ford made cheap, reliable cars people said, 'Nah, what's wrong with a horse?' That was a huge bet he made, and it worked.”

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“The emigres often work as a Trojan horse, lobbying on your behalf.”

Jagdish Bhagwati (1934) economist

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“What to do now? How to detach yourself?
With every work that’s born you die a little.”

Primo Levi book Collected Poems

"The Work" (1983)
Collected Poems (1984)

“If economists wished to study the horse, they wouldn't go and look at horses. They'd sit in their studies and say to themselves, "what would I do if I were a horse?"”

Ronald H. Coase (1910–2013) British economist and author

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1990s and later

“But if cattle and horses and lions had hands
or could paint with their hands and create works such as men do,
horses like horses and cattle like cattle
also would depict the gods' shapes and make their bodies
of such a sort as the form they themselves have.”

Xenophanes (-570–-475 BC) Presocratic philosopher

Fragment 15 (D-K)

“"It was not always so," he said slowly. "When I was a boy—stealing horses was not a crime. It was the way of a brave man, a warrior. Horses then served the purposes of the tribe." He could tell them more, but what he could tell them would perhaps disgust them, confuse them. He had told them enough. Tomacito could have told how Indian tribes rode horses, and when the horses grew old and useless, or when the tribe grew desperate for hunger or for shelter, they drank their horses' blood, stripped their hides for teepees, ate the flesh. Cruel, yes, but necessary. They bought horses, traded for horses, and if they had to—and often they had to—they stole horses. The Spaniards came, and then the white man, and they had horses, and the Indians had none, in the beginning. The white man and the Spaniard, on horses, chased the Indian from his own land. The Indians, on foot, were easy to chase, to hunt down, and kill. With horses, the Indians could stand and fight and die, or run and hide and live a little longer. It was an unfair fight from the start, even with horses, but without horses, it wasn't a fight at all. It was a massacre.”

Arnold Hano (1922) American writer

From Running Wild, p. 105
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“Hard work never killed a man. Men die of boredom, psychological conflict, and disease. They do not die of hard work.”

David Ogilvy (1911–1999) Advertising executive

“Work is what horses die of”

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Aleksandr Solzhenitsyn120

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