Thomas Jefferson citations
Page 7

Thomas Jefferson, né le 13 avril 1743 à Shadwell et mort le 4 juillet 1826 à Monticello , est un homme d'État américain, troisième président des États-Unis, en fonction de 1801 à 1809. Il est également secrétaire d'État des États-Unis entre 1790 et 1793 et vice-président de 1797 à 1801.

Né au sein d'une famille d'origine britannique, il fait ses études en Virginie. Il sort diplômé du collège de William et Mary et exerce un temps les fonctions de magistrat, défendant parfois des esclaves cherchant à recouvrer leur liberté. Durant la révolution américaine, il représente la Virginie au Congrès continental et participe activement à la rédaction de la Déclaration d'indépendance des États-Unis en 1776 ; il est également à l'origine de la loi sur la liberté religieuse et sert en tant que gouverneur de son État pendant la guerre contre les Anglais de 1779 à 1781. Jefferson occupe ensuite le poste d'ambassadeur en France de 1785 à 1789 puis devient le premier secrétaire d'État des États-Unis sous la présidence de George Washington. Aux côtés de James Madison, il fonde le Parti républicain-démocrate qui s'oppose au Parti fédéraliste quant à la politique du pays et conteste la position du gouvernement au sujet des lois sur les étrangers et la sédition.

En tant que président, Jefferson préserve les échanges maritimes et les intérêts commerciaux des États-Unis face aux pirates barbaresques et à l'hostilité des Britanniques. Il négocie avec Napoléon la vente de la Louisiane, doublant la superficie du pays, et à la suite des négociations de paix avec la France, son administration procède à la réduction des moyens militaires. Réélu en 1804, Jefferson voit son second mandat ponctué par des difficultés majeures, incluant le procès du vice-président Aaron Burr et la chute du commerce extérieur des États-Unis à la suite de la mise en place des lois sur l'embargo en 1807, en réponse aux menaces exercées par les Anglais sur la navigation américaine. Ayant déjà pris en 1803 la décision — controversée — de transférer des tribus amérindiennes vers la Louisiane, il ratifie la loi interdisant l'importation des esclaves en 1807.

Homme des Lumières et polyglotte, Jefferson se passionne pour de nombreuses disciplines, allant de la géométrie aux mathématiques en passant par la mécanique et l'horticulture, et se révèle également être un architecte confirmé de tradition classique ; en outre, son intérêt marqué pour la religion et la philosophie lui valent la présidence de la Société américaine de philosophie. Bien qu'opposé au principe d'une religion organisée, il est cependant influencé à la fois par le christianisme et le déisme. Il fonde l'université de Virginie peu après sa retraite des affaires publiques et continue à entretenir une abondante correspondance avec des personnalités influentes du monde entier.

L'action politique de Jefferson a été commentée de façon très positive par les historiens, notamment sa contribution de premier ordre à la Déclaration d'indépendance des États-Unis, son positionnement en faveur de la liberté religieuse et de la tolérance dans son État de Virginie et l'acquisition de la Louisiane sous sa présidence. Toutefois, certains spécialistes se montrent plus critiques sur sa vie privée, citant par exemple le décalage existant entre ses principes libéraux et le fait qu'il ait possédé des esclaves dans le cadre de la gestion de ses plantations. Les études universitaires le classent systématiquement parmi les plus grands présidents de l'histoire américaine. Wikipedia  

✵ 13. avril 1743 – 4. juillet 1826
Thomas Jefferson photo
Thomas Jefferson: 458   citations 0   J'aime

Thomas Jefferson Citations

“Que nous faut-il pour faire de nous un peuple heureux et prospère? Un gouvernement sage et frugal, qui retiendra les hommes de se porter tort l'un à l'autre, et pour le reste les laissera libres de régler leurs propres efforts d'industrie et de progrès, et n'enlèvera pas de la bouche du travailleur le pain qu'il a gagné. Voilà le résumé du bon gouvernement, et voilà ce qui est nécessaire pour boucler le cercle de nos félicités. »”

With all these blessings, what more is necessary to make us a happy and prosperous people? Still one thing more, fellow-citizens,—A wise and frugal Government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circle of our felicities.
en
Premier discours inaugural, 4 mars 1801

“Chez vous, chers citoyens, vous-mêmes savez au mieux si nous avons fait bien ou mal. La suppression d'agences non nécessaires, d'inutiles établissements et dépenses, nous a permis d'interrompre nos taxes internes. Celles-ci couvrant notre terre d'agents, et ouvrant nos portes à leurs intrusions, avaient déjà entamé ce processus de sanction intime qui, une fois lancé, peut rarement être empêché d'atteindre successivement chaque article de produit et de propriété.”

At home, fellow citizens, you best know whether we have done well or ill. The suppression of unnecessary offices, of useless establishments and expenses, enabled us to discontinue our internal taxes. These covering our land with officers, and opening our doors to their intrusions, had already begun that process of domiciliary vexation which, once entered, is scarcely to be restrained from reaching successively every article of produce and property.
en
Second discours inaugural, 4 mars 1805

Thomas Jefferson: Citations en anglais

“We are not to expect to be translated from despotism to liberty in a featherbed.”

Letter to Gilbert du Motier, marquis de Lafayette (2 April 1790)
1790s

“The greatest service which can be rendered any country is to add an useful plant to its culture; especially, a bread grain; next in value to bread is oil.”

Thomas Jefferson, In Memoir, Correspondence, and Miscellanies from the Papers of T. Jefferson (1829), Vol. 1, 144
Posthumous publications, On botany
Source: The Quotable Jefferson

“Where the press is free and every man able to read, all is safe.”

Letter to Colonel Charles Yancey http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=807&chapter=88152&layout=html&Itemid=27 (6 January 1816) ME 14:384
1810s
Contexte: If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. The functionaries of every government have propensities to command at will the liberty and property of their constituents. There is no safe deposit for these but with the people themselves; nor can they be safe with them without information. Where the press is free, and every man able to read, all is safe.

“Our civil rights have no dependence upon our religious opinions more than our opinions in physics or geometry.”

A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm
1770s
Variante: Our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry...
Source: The Statute Of Virginia For Religious Freedom
Contexte: Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet choose not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone; that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; … that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; and therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust or emolument, unless he profess or renounce this or that religions opinion, is depriving him injudiciously of those privileges and advantages to which, in common with his fellow-citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing with a monopoly of worldly honours and emolumerits, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, … and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.

“Experience declares that man is the only animal which devours his own kind; for I can apply no milder term to the governments of Europe, and to the general prey of the rich on the poor.”

Letter to Colonel Edward Carrington (16 January 1787)
1780s
Variante: Experience declares that man is the only animal which devours his own kind; for I can apply no milder term to the governments of Europe, and to the general prey of the rich on the poor.
Source: Letters of Thomas Jefferson

“Neither Pagan nor Mahamedan nor Jew ought to be excluded from the civil rights of the Commonwealth because of his religion. -quoting John Locke's argument.”

Notes on Religion (October, 1776). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 2 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-02_Bk.pdf, pp. 267
1770s
Contexte: Locke denies toleration to those who entertain opinions contrary to those moral rules necessary for the preservation of society; as for instance, that faith is not to be kept with those of another persuasion, … that dominion is founded in grace, or who will not own & teach the duty of tolerating all men in matters of religion, or who deny the existence of a god (it was a great thing to go so far—as he himself says of the parliament who framed the act of toleration … He says 'neither Pagan nor Mahomedan nor Jew ought to be excluded from the civil rights of the Commonwealth because of his religion.' Shall we suffer a Pagan to deal with us and not suffer him to pray to his god? Why have Christians been distinguished above all people who have ever lived, for persecutions? Is it because it is the genius of their religion? No, its genius is the reverse. It is the refusing toleration to those of a different opinion which has produced all the bustles and wars on account of religion. It was the misfortune of mankind that during the darker centuries the Christian priests following their ambition and avarice combining with the magistrate to divide the spoils of the people, could establish the notion that schismatics might be ousted of their possessions & destroyed. This notion we have not yet cleared ourselves from.

“Let us save what remains: not by vaults and locks which fence them from the public eye and use in consigning them to the waste of time, but by such a multiplication of copies, as shall place them beyond the reach of accident.”

Letter to a Mr. Hazard (18 February 1791) published in The Writings of Thomas Jefferson (1853), Vol. 2, edited by Henry Augustine Washington, p. 211
1790s
Contexte: I learn with great satisfaction that you are about committing to the press the valuable historical and State papers you have been so long collecting. Time and accident are committing daily havoc on the originals deposited in our public offices. The late war has done the work of centuries in this business. The last cannot be recovered, but let us save what remains; not by vaults and locks which fence them from the public eye and use in consigning them to the waste of time, but by such a multiplication of copies, as shall place them beyond the reach of accident.

“That one hundred and fifty lawyers should do business together ought not to be expected.”

On the U.S. Congress, in his Autobiography (6 January 1821)
1820s

“The extent of our country was so great, and its former division into distinct States so established, that we thought it better to confederate as to foreign affairs only. Every State retained its self-government in domestic matters, as better qualified to direct them to the good and satisfaction of their citizens, than a general government so distant from its remoter citizens, and so little familiar with the local peculiarities of the different parts. […] There are now twenty-four of these distinct States, none smaller perhaps than your Morea, several larger than all Greece. Each of these has a constitution framed by itself and for itself, but militating in nothing with the powers of the General Government in its appropriate department of war and foreign affairs. These constitutions being in print and in every hand, I shall only make brief observations on them, and on those provisions particularly which have not fulfilled expectations, or which, being varied in different States, leave a choice to be made of that which is best. You will find much good in all of them, and no one which would be approved in all its parts. Such indeed are the different circumstances, prejudices, and habits of different nations, that the constitution of no one would be reconcilable to any other in every point. A judicious selection of the parts of each suitable to any other, is all which prudence should attempt […].”

1820s, Letter to A. Coray (1823)

“The art and mystery of banks… is established on the principle that 'private debts are a public blessing.' That the evidences of those private debts, called bank notes, become active capital, and aliment the whole commerce, manufactures, and agriculture of the United States. Here are a set of people, for instance, who have bestowed on us the great blessing of running in our debt about two hundred millions of dollars, without our knowing who they are, where they are, or what property they have to pay this debt when called on; nay, who have made us so sensible of the blessings of letting them run in our debt, that we have exempted them by law from the repayment of these debts beyond a give proportion (generally estimated at one-third). And to fill up the measure of blessing, instead of paying, they receive an interest on what they owe from those to whom they owe; for all the notes, or evidences of what they owe, which we see in circulation, have been lent to somebody on an interest which is levied again on us through the medium of commerce. And they are so ready still to deal out their liberalities to us, that they are now willing to let themselves run in our debt ninety millions more, on our paying them the same premium of six or eight per cent interest, and on the same legal exemption from the repayment of more than thirty millions of the debt, when it shall be called for.”

ME 13:420
1810s, Letters to John Wayles Eppes (1813)

“I am an enemy to all banks discounting bills or notes for anything but coin.”

Letter to Thomas Cooper, 1814. ME 14:61
Posthumous publications, On financial matters

Auteurs similaires

Benjamin Franklin photo
Benjamin Franklin 8
un des Pères fondateurs des Etats Unis d'Amérique, politici…
Thomas Paine photo
Thomas Paine 2
intellectuel, pamphlétaire, révolutionnaire anglais puis am…
Blaise Pascal photo
Blaise Pascal 66
mathématicien, physicien, inventeur, écrivain et philosophe…
Francis Bacon photo
Francis Bacon 12
homme d’État et philosophe anglais
Novalis photo
Novalis 12
poète et romancier allemand
Denis Diderot photo
Denis Diderot 41
écrivain, philosophe et encyclopédiste français
John Locke photo
John Locke 3
philosophe britannique
Montesquieu photo
Montesquieu 17
écrivain et philosophe français
Voltaire photo
Voltaire 149
écrivain et philosophe français
Emmanuel Kant photo
Emmanuel Kant 12
philosophe allemand