Kurt Vonnegut citations

Kurt Vonnegut, Jr., né le 11 novembre 1922 à Indianapolis dans l'Indiana et mort le 11 avril 2007 à New York, est un écrivain américain. Wikipedia  

✵ 11. novembre 1922 – 11. avril 2007   •   Autres noms Vonegut, Kurt Vonnegut Jr.
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Kurt Vonnegut: 347   citations 2   J'aime

Kurt Vonnegut citations célèbres

Citations du monde de Kurt Vonnegut

“Tout se paie en ce bas monde.”

, 1963

Kurt Vonnegut Citations

“Le mot pourquoi ne veut rien dire.”

, 1969

“On ne se trompe jamais en disant au revoir.”

, 1963

“La force est dans l'absurdité.”

Le Breakfast du champion, 1974

Kurt Vonnegut: Citations en anglais

“Hello, I am Wanda June. Today was going to be my birthday, but I was hit by an ice-cream truck before I could have my party.”

Kurt Vonnegut Happy Birthday, Wanda June

"Wanda June"
Happy Birthday, Wanda June (1970)
Contexte: Hello, I am Wanda June. Today was going to be my birthday, but I was hit by an ice-cream truck before I could have my party. I am dead now. I am in Heaven. That is why my parents did not pick up my cake at the bakery. I am not mad at the ice-cream truck driver, even though he was drunk when he hit me. It didn't hurt much. It wasn't even as bad as the sting of a bumblebee. I am really happy here! It's so much fun. I'm glad the driver was drunk. If he hadn't been, I might not have gone to Heaven for years and years and years. I would have had to go to high school first, and then beauty college. I would have had to get married and have babies and everything. Now I can just play and play and play. Any time I want any pink cotton candy I can have some. Everybody up here is happy — the animals and the dead soldiers and people who went to the electric chair and everything. They're all glad for whatever sent them here. Nobody is mad. We're all too busy playing shuffleboard. So if you think of killing somebody, don't worry about it. Just go ahead and do it. Whoever you do it to should kiss you for doing it. The soldiers up here just love the shrapnel and the tanks and the bayonets and the dum dums that let them play shuffleboard all the time — and drink beer.

“About belief or lack of belief in an afterlife: Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort.
I am a humanist, which means, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead.”

Kurt Vonnegut livre God Bless You, Dr. Kevorkian

In A Man Without a Country (2005) p. 80–81 Vonnegut makes a very similar statement:
God Bless You, Dr. Kevorkian (1999)
Contexte: About belief or lack of belief in an afterlife: Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort.
I am a humanist, which means, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead. My German-American ancestors, the earliest of whom settled in our Middle West about the time of our Civil War, called themselves "Freethinkers," which is the same sort of thing. My great grandfather Clemens Vonnegut wrote, for example, "If what Jesus said was good, what can it matter whether he was God or not?"
I myself have written, "If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake."

“Give me knowledge or give me death!”

As quoted in "An Interview with Kurt Vonnegut, Jr., Carey Horwitz, Library Journal, Apr. 15, 1973: 1131
Various interviews
Contexte: All these people talk so eloquently about getting back to good old-fashioned values. Well, as an old poop I can remember back to when we had those old-fashioned values, and I say let's get back to the good old-fashioned First Amendment of the good old-fashioned Constitution of the United States—and to hell with the censors! Give me knowledge or give me death!

“Human beings will be happier — not when they cure cancer or get to Mars or eliminate racial prejudice or flush Lake Erie — but when they find ways to inhabit primitive communities again. That’s my utopia.”

Playboy interview (1973)
Contexte: I couldn't survive my own pessimism if I didn't have some kind of sunny little dream. … Human beings will be happier — not when they cure cancer or get to Mars or eliminate racial prejudice or flush Lake Erie — but when they find ways to inhabit primitive communities again. That’s my utopia. That's what I want for me.

“I thought scientists were going to find out exactly how everything worked, and then make it work better.”

Bennington College address (1970)
Contexte: I thought scientists were going to find out exactly how everything worked, and then make it work better. I fully expected that by the time I was twenty-one, some scientist, maybe my brother, would have taken a color photograph of God Almighty — and sold it to Popular Mechanics magazine.
Scientific truth was going to make us so happy and comfortable. What actually happened when I was twenty-one was that we dropped scientific truth on Hiroshima.

“Christianity and socialism alike, in fact, prescribe a society dedicated to the proposition that all men, women, and children are created equal and shall not starve.”

Kurt Vonnegut livre A Man Without a Country

A Man Without a Country (2005)
Contexte: Socialism is no more an evil word than Christianity. Socialism no more prescribed Joseph Stalin and his secret police and shuttered churches than Christianity prescribed the Spanish Inquisition. Christianity and socialism alike, in fact, prescribe a society dedicated to the proposition that all men, women, and children are created equal and shall not starve.

“I'm going to have a hell of a good time in the process of buying one envelope.”

Interview by David Brancaccio, NOW (PBS) (7 October 2005) http://www.pbs.org/now/arts/vonnegut.html
Various interviews
Contexte: [When Vonnegut tells his wife he's going out to buy an envelope] Oh, she says, well, you're not a poor man. You know, why don't you go online and buy a hundred envelopes and put them in the closet? And so I pretend not to hear her. And go out to get an envelope because I'm going to have a hell of a good time in the process of buying one envelope. I meet a lot of people. And, see some great looking babes. And a fire engine goes by. And I give them the thumbs up. And, and ask a woman what kind of dog that is. And, and I don't know. The moral of the story is, is we're here on Earth to fart around. And, of course, the computers will do us out of that. And, what the computer people don't realize, or they don't care, is we're dancing animals. You know, we love to move around. And, we're not supposed to dance at all anymore.

“I have to say this in defense of humankind: No matter in what era in history, including the Garden of Eden, everybody just got there.”

Cold Turkey (2004)
Contexte: I have to say this in defense of humankind: No matter in what era in history, including the Garden of Eden, everybody just got there. And, except for the Garden of Eden, there were already all these crazy games going on, which could make you act crazy, even if you weren’t crazy to begin with. Some of the games that were already going on when you got here were love and hate, liberalism and conservatism, automobiles and credit cards, golf and girls’ basketball.
Even crazier than golf, though, is modern American politics, where, thanks to TV and for the convenience of TV, you can only be one of two kinds of human beings, either a liberal or a conservative.

“I resolved to shun storytelling. I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, instead, which I think I have done.”

Kurt Vonnegut livre Le Breakfast du champion

Breakfast of Champions (1973)
Contexte: I thought Beatrice Keedsler had joined hands with other old-fashioned storytellers to make people believe that life had leading characters, minor characters, significant details, insignificant details, that it had lessons to be learned, tests to be passed, and a beginning, a middle, and an end.
As I approached my fiftieth birthday, I had become more and more enraged and mystified by the idiot decisions made by my countrymen. And then I had come suddenly to pity them, for I understood how innocent and natural it was for them to behave so abominably, and with such abominable results: They were doing their best to live like people invented in story books. This was the reason Americans shot each other so often: It was a convenient literary device for ending short stories and books.
Why were so many Americans treated by their government as though their lives were as disposable as paper facial tissues? Because that was the way authors customarily treated bit-part players in their madeup tales.
And so on.
Once I understood what was making America such a dangerous, unhappy nation of people who had nothing to do with real life, I resolved to shun storytelling. I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, instead, which I think I have done.
If all writers would do that, then perhaps citizens not in the literary trades will understand that there is no order in the world around us, that we must adapt ourselves to the requirements of chaos instead.
It is hard to adapt to chaos, but it can be done. I am living proof of that: It can be done.

“Maybe God has let everybody who ever lived be reborn — so he or she can see how it ends.”

Kurt Vonnegut Happy Birthday, Wanda June

"Dr. Norbert Woodley"
Happy Birthday, Wanda June (1970)
Contexte: Maybe God has let everybody who ever lived be reborn — so he or she can see how it ends. Even Pitecanthropus erectus and Australopithecus and Sinanthropus pekensis and the Neanderthalers are back on Earth — to see how it ends. They're all on Times Square — making change for peepshows. Or recruiting Marines.

“The most important thing I learned on Tralfamadore was that when a person dies he only appears to die.”

Kurt Vonnegut livre Abattoir 5 ou la Croisade des enfants

Billy writing a letter to a newspaper describing the Tralfamadorians
Slaughterhouse-Five (1969)
Contexte: The most important thing I learned on Tralfamadore was that when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral. All moments, past, present and future, always have existed, always will exist. The Tralfamadorians can look at all the different moments just that way we can look at a stretch of the Rocky Mountains, for instance. They can see how permanent all the moments are, and they can look at any moment that interests them. It is just an illusion we have here on Earth that one moment follows another one, like beads on a string, and that once a moment is gone it is gone forever.
When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in the particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "So it goes."

“Belief is nearly the whole of the Universe, whether based on truth or not.”

Kurt Vonnegut livre Bluebeard

Source: Bluebeard (1987), p. 144

“See the nigger fly the airplane!”

Kurt Vonnegut livre Hocus Pocus

Hocus Pocus (1990)

“So when my own time comes to join the choir invisible or whatever, God forbid, I hope someone will say, "He's up in Heaven now." Who really knows? I could have dreamed all this.”

Kurt Vonnegut livre God Bless You, Dr. Kevorkian

God Bless You, Dr. Kevorkian (1999)
Contexte: I am honorary president of the American Humanist Association, having succeeded the late, great, spectacularly prolific writer and scientist, Dr. Isaac Asimov in that essentially functionless capacity. At an A. H. A. memorial service for my predecessor I said, "Isaac is up in Heaven now." That was the funniest thing I could have said to an audience of humanists. It rolled them in the aisles. Mirth! Several minutes had to pass before something resembling solemnity could be restored.
I made that joke, of course, before my first near-death experience — the accidental one.
So when my own time comes to join the choir invisible or whatever, God forbid, I hope someone will say, "He's up in Heaven now." Who really knows? I could have dreamed all this.
My epitaph in any case? "Everything was beautiful. Nothing hurt." I will have gotten off so light, whatever the heck it is that was going on.

“Why were so many Americans treated by their government as though their lives were as disposable as paper facial tissues? Because that was the way authors customarily treated bit-part players in their madeup tales.”

Kurt Vonnegut livre Le Breakfast du champion

Breakfast of Champions (1973)
Contexte: I thought Beatrice Keedsler had joined hands with other old-fashioned storytellers to make people believe that life had leading characters, minor characters, significant details, insignificant details, that it had lessons to be learned, tests to be passed, and a beginning, a middle, and an end.
As I approached my fiftieth birthday, I had become more and more enraged and mystified by the idiot decisions made by my countrymen. And then I had come suddenly to pity them, for I understood how innocent and natural it was for them to behave so abominably, and with such abominable results: They were doing their best to live like people invented in story books. This was the reason Americans shot each other so often: It was a convenient literary device for ending short stories and books.
Why were so many Americans treated by their government as though their lives were as disposable as paper facial tissues? Because that was the way authors customarily treated bit-part players in their madeup tales.
And so on.
Once I understood what was making America such a dangerous, unhappy nation of people who had nothing to do with real life, I resolved to shun storytelling. I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, instead, which I think I have done.
If all writers would do that, then perhaps citizens not in the literary trades will understand that there is no order in the world around us, that we must adapt ourselves to the requirements of chaos instead.
It is hard to adapt to chaos, but it can be done. I am living proof of that: It can be done.

“This book is my fiftieth-birthday present to myself.”

Kurt Vonnegut livre Le Breakfast du champion

Breakfast of Champions (1973)
Contexte: This book is my fiftieth-birthday present to myself. I feel as though I am crossing the spine of a roof — having ascended one slope.
I am programmed at fifty to perform childishly — to insult “The Star-Spangled Banner,” to scrawl pictures of a Nazi flag and an asshole and a lot of other things with a felt-tipped pen. To give an idea of the maturity of my illustrations for this book, here is my picture of an asshole:

“Democracy owed its life to know-how.”

Kurt Vonnegut livre Le Pianiste déchaîné

Source: Player Piano (1952), Chapter 1 (p. 9)
Contexte: During the war, in hundreds of Iliums over America, managers and engineers learned to get along without their men and women, who went to fight. It was the miracle that won the war — production with almost no manpower. In the patois of the north side of the river, it was the know-how that won the war. Democracy owed its life to know-how.

“Bad guys turned informer. Good guys didn't — no matter when, no matter what.”

Kurt Vonnegut livre Le Pianiste déchaîné

Source: Player Piano (1952), Chapter 31 (p. 293)
Contexte: Here it was again, the most ancient of roadforks, one that Paul had glimpsed before, in Kroner's study, months ago. The choice of one course or the other had nothing to do with machines, hierarchies, economics, love, age. It was a purely internal matter. Every child older than six knew the fork, and knew what the good guys did here, and what the bad guys did here. The fork was a familiar one in folk tales the world over, and the good guys and the bad guys, whether in chaps, breechclouts, serapes, leopardskins, or banker's gray pinstripes, all separated here.
Bad guys turned informer. Good guys didn't — no matter when, no matter what.

“Jokes can be noble. Laughs are exactly as honorable as tears. Laughter and tears are both responses to frustration and exhaustion, to the futility of thinking and striving anymore.”

Kurt Vonnegut livre Palm Sunday

"Palm Sunday", a sermon delivered at St. Clement's Church, New York City (ndg), originally published in The Nation as "Hypocrites You Always Have With You" (ndg)
Palm Sunday (1981)
Contexte: Jokes can be noble. Laughs are exactly as honorable as tears. Laughter and tears are both responses to frustration and exhaustion, to the futility of thinking and striving anymore. I myself prefer to laugh, since there is less cleaning up to do afterward — and since I can start thinking and striving again that much sooner.

“What is time? It is a serpent which eats its tail”

Kurt Vonnegut livre Le Breakfast du champion

Breakfast of Champions (1973)
Contexte: I was on par with the Creator of the Universe there in the dark in the cocktail lounge. I shrunk the Universe to a ball exactly one light-year in diameter. I had it explode. I had it disperse itself again.
Ask me a question, any question. How old is the Universe? It is one half-second old, but the half-second has lasted one quintillion years so far. Who created it? Nobody created it. It has always been here.
What is time? It is a serpent which eats its tail, like this:
This is the snake which uncoiled itself long enough to offer Eve the apple, which looked like this:
What was the apple which Eve and Adam ate? It was the Creator of the Universe.
And so on.
Symbols can be so beautiful, sometimes.

“A great swindle of our time is the assumption that science has made religion obsolete.”

Bennington College address (1970)
Contexte: A great swindle of our time is the assumption that science has made religion obsolete. All science has damaged is the story of Adam and Eve and the story of Jonah and the Whale. Everything else holds up pretty well, particularly lessons about fairness and gentleness. People who find those lessons irrelevant in the twentieth century are simply using science as an excuse for greed and harshness. Science has nothing to do with it, friends.

“It goes against the American storytelling grain to have someone in a situation he can't get out of, but I think this is very usual in life.”

Playboy interview (1973)
Contexte: It goes against the American storytelling grain to have someone in a situation he can't get out of, but I think this is very usual in life. There are people, particularly dumb people, who are in terrible trouble and never get out of it, because they're not intelligent enough. It strikes me as gruesome and comical that in our culture we have an expectation that man can always solve his problems. This is so untrue that it makes me want to cry — or laugh.

“Well, I've worried some about, you know, why write books”

"A Talk with Kurt Vonnegut. Jr." by Robert Scholes in The Vonnegut Statement (1973) edited by Jerome Klinkowitz and John Somer October 1966), later published in Conversations With Kurt Vonnegut (1988), p. 123
Various interviews
Contexte: Well, I've worried some about, you know, why write books … why are we teaching people to write books when presidents and senators do not read them, and generals do not read them. And it's been the university experience that taught me that there is a very good reason, that you catch people before they become generals and presidents and so forth and you poison their minds with … humanity, and however you want to poison their minds, it's presumably to encourage them to make a better world.

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