Edmund Burke citations
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Edmund Burke est un homme politique et philosophe irlandais, longtemps député à la Chambre des communes britannique, en tant que membre du parti whig. Il est resté célèbre pour le soutien qu'il a apporté aux colonies d'Amérique du Nord lors de leur accession à l'indépendance, ainsi que pour sa ferme opposition à la Révolution française, exprimée dans ses Reflections on the Revolution in France, qui fit de lui l'un des chefs de file de la faction conservatrice au sein du parti whig.

Burke est également l'auteur d'ouvrages de philosophie portant sur l'esthétique, et le fondateur de la revue politique Annual Register. Père du conservatisme moderne,, et important penseur libéral, il a aussi exercé une grande influence sur de nombreux philosophes comme Emmanuel Kant. Wikipedia  

✵ 12. janvier 1729 – 9. juillet 1797   •   Autres noms Эдмунд Берк, ਐਡਮੰਡ ਬਰਕੀ
Edmund Burke photo
Edmund Burke: 271   citations 0   J'aime

Edmund Burke Citations

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Edmund Burke: Citations en anglais

“To tax and to please, no more than to love and to be wise, is not given to men.”

First Speech on the Conciliation with America (1774)

“Laws, like houses, lean on one another.”

From the Tracts Relative to the Laws Against Popery in Ireland (c. 1766), not published during Burke's lifetime.
1760s

“To speak of atrocious crime in mild language is treason to virtue.”

Attributed in Captain William Kidd: And Others of the Pirates Or Buccaneers who Ravaged the Seas, the Islands, and the Continents of America Two Hundred Years Ago (1876) by John Stevens Cabot Abbott, p. 179
Undated

“Better to be despised for too anxious apprehensions, than ruined by too confident a security.”

Edmund Burke livre Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

“Applause is the spur of noble minds, the end and aim of weak ones.”

Not found in Burke's writings. It was almost certainly first published in Charles Caleb Colton's Lacon (1820), vol. 1, no. 324
Misattributed

“Beauty is the promise of happiness.”

Actually by Stendhal: "La beauté n'est que la promesse du bonheur" (Beauty is no more than the promise of happiness), in De L'Amour (1822), chapter 17
Misattributed

“Sin has many tools, but a lie is the handle which fits them all.”

Not Burke but Oliver Wendell Holmes in The Autocrat of the Breakfast-Table (1858).
Misattributed

“Permit me, Sir, to add another circumstance in our colonies, which contributes no mean part towards the growth and effect of this untractable spirit. I mean their education. In no country perhaps in the world is the law so general a study. The profession itself is numerous and powerful; and in most provinces it takes the lead. The greater number of the deputies sent to the congress were lawyers. But all who read, and most do read, endeavour to obtain some smattering in that science. I have been told by an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law exported to the plantations. The colonists have now fallen into the way of printing them for their own use. I hear that they have sold nearly as many of Blackstone's Commentaries in America as in England. General Gage marks out this disposition very particularly in a letter on your table. He states, that all the people in his government are lawyers, or smatterers in law; and that in Boston they have been enabled, by successful chicane, wholly to evade many parts of one of your capital penal constitutions. The smartness of debate will say, that this knowledge ought to teach them more clearly the rights of legislature, their obligations to obedience, and the penalties of rebellion. All this is mighty well. But my honourable and learned friend on the floor, who condescends to mark what I say for animadversion, will disdain that ground. He has heard, as well as I, that when great honours and great emoluments do not win over this knowledge to the service of the state, it is a formidable adversary to government. If the spirit be not tamed and broken by these happy methods, it is stubborn and litigious. Abeunt studia in mores. This study renders men acute, inquisitive, dexterous, prompt in attack, ready in defence, full of resources. In other countries, the people, more simple, and of a less mercurial cast, judge of an ill principle in government only by an actual grievance; here they anticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a distance; and snuff the approach of tyranny in every tainted breeze.”

Second Speech on Conciliation with America (1775)

“Learning will be cast into the mire and trodden down under the hoofs of a swinish multitude.”

Edmund Burke livre Reflections on the Revolution in France

Volume iii, p. 335
Reflections on the Revolution in France (1790)

“I am well aware, that men love to hear of their power, but have an extreme disrelish to be told of their duty.”

Edmund Burke livre An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 441

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Letter to the Sheriffs of Bristol (1777)

“The use of force alone is but temporary.”

It may subdue for a moment; but it does not remove the necessity of subduing again: and a nation is not governed, which is perpetually to be conquered.
Second Speech on Conciliation with America (1775)

“A great profusion of things, which are splendid or valuable in themselves, is magnificent.”

Edmund Burke livre A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful

The starry heaven, though it occurs so very frequently to our view, never fails to excite an idea of grandeur. This cannot be owing to the stars themselves, separately considered. The number is certainly the cause. The apparent disorder augments the grandeur, for the appearance of care is highly contrary to our idea of magnificence. Besides, the stars lie in such apparent confusion, as makes it impossible on ordinary occasions to reckon them. This gives them the advantage of a sort of infinity.
Part II Section XIII
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)

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