Abraham Lincoln citations

Page 21

I will say, then, that I am not nor have ever been in favor of bringing about in any way the social and political equality of the black and white races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with White people; and I will say in addition to this that there is a physical difference between the White and black races which will ever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together, there must be the position of
Speeches and Writings, 1832-1858

IT IS RATHER FOR US TO BE HERE DEDICATED TO THE GREAT TASK REMAINING BEFORE US~THAT FROM THESE HONORED DEAD WE TAKE INCREASED DEVOTION TO THAT CAUSE FOR WHICH THEY GAVE THE LAST FULL MEASURE OF DEVOTION~THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN~THAT THIS NATION UNDER GOD SHALL HAVE A NEW BIRTH OF FREEDOM~AND THAT GOVERNMENT OF THE PEOPLE BY THE PEOPLE FOR THE PEOPLE SHALL NOT PERISH FROM THE EARTH •
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Adresse de Gettysburg : gouvernement du peuple, par le peuple, pour le peuple, 1863

Well, they've got the Union dissolved up to the ankle, but no farther!
1860s, Speech at Hartford (1860)

1860s, Speech at Hartford (1860)

1860s, Speech at Hartford (1860)

1860s, Speech at Hartford (1860)

We stick to the policy of our fathers.
1860s, Speech at Hartford (1860)

1860s, Speech at Hartford (1860)

1860s, Speech at Hartford (1860)

1860s, Speech at Hartford (1860)

Source: 1860s, Telegram to George B. McClellan (1862)

Source: 1860s, On Democratic Government (1864)

Source: 1860s, Interview with Alexander W. Randall and Joseph T. Mills (1864)

Source: 1860s, Second State of the Union address (1862)

Source: 1860s, Letter to Horace Greeley (1862)

Source: 1860s, Speech at Hartford (1860)
Contexte: When they get ready to settle it, we hope they will let us know. Public opinion settles every question here, any policy to be permanent must have public opinion at the bottom, something in accordance with the philosophy of the human mind as it is. The property basis will have its weight. The love of property and a consciousness of right or wrong have conflicting places in our organization, which often make a man's course seem crooks, his conduct a riddle.

Source: Letter to Daniel Ullmann (1 February 1861); quoted in "Why Abraham Lincoln Was a Whig" by Daniel Walker Howe, The Journal of the Abraham Lincoln Association, Volume 16, Issue 1 (Winter 1995) http://quod.lib.umich.edu/j/jala/2629860.0016.105?view=text;rgn=main; also in We Have the War Upon Us: The Onset of the Civil War, November 1860-April 1861 (2013) by William J. Cooper, p. 72 http://books.google.com/books?id=meYLTCRlHaQC&pg=PA72&lpg=PA72&dq=Lincoln+%22I+have+loved+and+revered%22&source=bl&ots=A-QLTNlkSN&sig=F0MdGo6rkAVKc3tIQSs0Xp4AdSY&hl=en&sa=X&ei=fmpQUv22LpCi4APhj4HoDQ&ved=0CC8Q6AEwAQ#v=onepage&q=Lincoln%20%22I%20have%20loved%20and%20revered%22&f=false

Source: 1850s, Autobiographical Sketch Written for Jesse W. Fell (1859)

Source: 1850s, Speech at Peoria, Illinois (1854)
Contexte: At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him.
But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.