Abraham Lincoln citations
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Abraham Lincoln , né le 12 février 1809 dans le comté de Hardin au Kentucky et mort assassiné le 15 avril 1865 à Washington, D.C., est un homme d'État américain. Il est le seizième président des États-Unis. Il est élu à deux reprises président des États-Unis, en novembre 1860 et en novembre 1864. Il est le premier président républicain de l’histoire du pays. Il a dirigé les États-Unis lors de la pire crise constitutionnelle, militaire et morale de leur histoire, la guerre de Sécession, et réussit à préserver l’Union. C’est au cours de celle-ci qu’il fait ratifier le XIIIe amendement de la Constitution des États-Unis, qui abolit l’esclavage. Il sort victorieux de la guerre. Assassiné cinq jours plus tard, à la suite d'un complot organisé par des confédérés, il ne termine pas son second mandat.

Lincoln naît dans une famille modeste. Après une enfance et adolescence sans relief, il apprend le droit seul grâce à ses talents d’autodidacte et devient avocat itinérant. Entraîné peu à peu sur le terrain de la politique, il dirige un temps le Parti whig et est élu à la Chambre des représentants de l'Illinois dans les années 1830, puis à celle des États-Unis pour un mandat dans les années 1840.

Alors que le pays traverse depuis plusieurs années une période de fortes tensions au sujet de l’esclavage, Lincoln, s’opposant à son extension dans les nouveaux États fédérés, acquiert une notoriété nationale en 1858 à la suite d’une série de débats contre Stephen A. Douglas, partisan du droit des États à introduire ou non l’esclavage sur leur territoire. Porté par cette popularité, Lincoln est choisi par le Parti républicain nouvellement formé, pour porter ses couleurs aux élections présidentielles de 1860. Lâché par les États du Sud, il remporte la plupart des États du Nord et est élu président en 1860. Cette élection entraîne immédiatement la sécession de sept États esclavagistes du Sud et la formation des États confédérés d'Amérique, bientôt rejoints par d’autres États malgré des tentatives de compromis et de réconciliation de la part de l’Union.

L’attaque de fort Sumter le 12 avril 1861 par les troupes confédérées pousse la majeure partie du Nord à se regrouper derrière l’étendard national et Lincoln à concentrer sa politique et son action sur l’effort de guerre. Son but est alors de réunir la nation. Tandis que le Sud entre en état d’insurrection, Lincoln exerce son droit de suspendre l’habeas corpus, ce qui permet l’arrestation et la détention sans procès de milliers de suspects de sympathies sécessionnistes. Pendant la guerre, son combat pour l’abolition de l’esclavage apparaît notamment à travers la Proclamation d'émancipation, en vigueur le 1er janvier 1863, dans laquelle il encourage les États intermédiaires à abolir progressivement l’esclavage. Cette proclamation est également la première étape d'un processus qui, à terme, conduit à la ratification du XIIIe amendement de la Constitution par le Congrès, donnant la liberté à tous les esclaves du pays en décembre 1865. Lincoln suit de près l’évolution de la guerre et supervise notamment la nomination des généraux, dont celle d'Ulysses S. Grant. Dans son cabinet, il réunit les différents dirigeants de son parti et les oblige à coopérer. Sous son commandement, l’Union met en place un blocus naval pour paralyser les échanges commerciaux du Sud, prend le contrôle des États frontaliers au début de la guerre, gagne celui des réseaux de communication fluviaux du Sud, et essaie sans relâche de s’emparer de la capitale confédérée, Richmond en Virginie, jusqu’aux succès de Grant en 1865.

Une succession de batailles victorieuses, ainsi que des tentatives d’entente avec les démocrates lui assurent sa réélection en 1864. Après la défaite des États confédérés, Lincoln se veut conciliant avec le Sud lors de son discours d’investiture de second mandat, et appelle à l’apaisement. Mais son programme de reconstruction ne voit pas le jour, en raison de son assassinat le 14 avril 1865 par John Wilkes Booth, partisan sudiste. Le meurtre de Lincoln est le premier assassinat d'un président des États-Unis et plonge le pays dans le deuil. Lincoln est considéré tant par les historiens que par le public comme un des plus grands présidents des États-Unis. Wikipedia  

✵ 12. février 1809 – 15. avril 1865   •   Autres noms Abramo Lincoln
Abraham Lincoln photo
Abraham Lincoln: 623   citations 2   J'aime

Abraham Lincoln citations célèbres

Cette traduction est en attente de révision. Est-ce correct?

“Je dirai donc que je ne suis pas ni n'ai jamais été pour l'égalité politique et sociale des noirs et des blancs, que je ne suis pas, ni n'ai jamais été, pour le fait d'avoir des électeurs ni des jurés noirs, ni pour le fait de les former à exercer ses fonctions, ni en faveur des mariages mixtes; et je dirai en plus de ceci, qu'il y a une différence physique entre la race blanche et la race noire qui interdira pour toujours aux deux races de vivre ensemble dans des conditions d'égalité sociale et politique. Et dans la mesure où ils ne peuvent pas vivre ensemble mais qu'ils coexistent, il faut qu'il y ait une position de supériorité et d'infériorité, et moi-même, autant que n'importe quel autre homme, je suis pour le fait que la position de supériorité soit attribuée à la race blanche.”

I will say, then, that I am not nor have ever been in favor of bringing about in any way the social and political equality of the black and white races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with White people; and I will say in addition to this that there is a physical difference between the White and black races which will ever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together, there must be the position of
Speeches and Writings, 1832-1858

“C’est plutôt à nous d’être ici voués à la grande tâche qui nous revient… que de ces honorés défunts nous portions une dévotion grandissante à cette cause pour laquelle ils ont donné la dernière et grande mesure de dévouement; que nous prenions ici la ferme résolution que ces morts ne seront pas morts en vain; que cette nation, si Dieu le veut, verra renaître la liberté; et que le gouvernement du peuple, par le peuple, pour le peuple, ne disparaîtra pas de la terre.”

IT IS RATHER FOR US TO BE HERE DEDICATED TO THE GREAT TASK REMAINING BEFORE US~THAT FROM THESE HONORED DEAD WE TAKE INCREASED DEVOTION TO THAT CAUSE FOR WHICH THEY GAVE THE LAST FULL MEASURE OF DEVOTION~THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN~THAT THIS NATION UNDER GOD SHALL HAVE A NEW BIRTH OF FREEDOM~AND THAT GOVERNMENT OF THE PEOPLE BY THE PEOPLE FOR THE PEOPLE SHALL NOT PERISH FROM THE EARTH •
en
Adresse de Gettysburg : gouvernement du peuple, par le peuple, pour le peuple, 1863

Abraham Lincoln: Citations en anglais

“!-- Your kind letter of the 25th ult., and the express package containing the bronze medal of -->Mr. Clay, during my whole political life, I have loved and revered as a teacher and leader.”

Letter to Daniel Ullmann (1 February 1861); quoted in "Why Abraham Lincoln Was a Whig" by Daniel Walker Howe, The Journal of the Abraham Lincoln Association, Volume 16, Issue 1 (Winter 1995) http://quod.lib.umich.edu/j/jala/2629860.0016.105?view=text;rgn=main; also in We Have the War Upon Us: The Onset of the Civil War, November 1860-April 1861 (2013) by William J. Cooper, p. 72 http://books.google.com/books?id=meYLTCRlHaQC&pg=PA72&lpg=PA72&dq=Lincoln+%22I+have+loved+and+revered%22&source=bl&ots=A-QLTNlkSN&sig=F0MdGo6rkAVKc3tIQSs0Xp4AdSY&hl=en&sa=X&ei=fmpQUv22LpCi4APhj4HoDQ&ved=0CC8Q6AEwAQ#v=onepage&q=Lincoln%20%22I%20have%20loved%20and%20revered%22&f=false<!-- Random House LLC, Jun 4, 2013 -->
1860s

“Abraham Lincoln
his hand and pen
he will be good but
god knows When”

Manuscript poem, as a teenager (ca. 1824–1826) http://www.loc.gov/rr/program/bib/prespoetry/al.html#1, in "Lincoln as Poet" at Library of Congress : Presidents as Poets http://www.loc.gov/rr/program/bib/prespoetry/al.html also in The Collected Works of Abraham Lincoln (1953) edited by Roy. P. Basler, Vol. 1
1820s

“Did Stanton say I was a damned fool? Then I dare say I must be one, for Stanton is generally right and he always says what he means.”

As quoted in Lincoln; An Account of his Personal Life, Especially of its Springs of Action as Revealed and Deepened by the Ordeal of War (1922) by Nathaniel Wright Stephenson.
1860s

“I do oppose the extension of slavery, because my judgment and feelings so prompt me; and I am under no obligation to the contrary. If for this you and I must differ, differ we must. You say if you were President, you would send an army and hang the leaders of the Missouri outrages upon the Kansas elections; still, if Kansas fairly votes herself a slave state, she must be admitted, or the Union must be dissolved. But how if she votes herself a slave State unfairly — that is, by the very means for which you say you would hang men? Must she still be admitted, or the Union be dissolved? That will be the phase of the question when it first becomes a practical one. In your assumption that there may be a fair decision of the slavery question in Kansas, I plainly see you and I would differ about the Nebraska-law. I look upon that enactment not as a law, but as violence from the beginning. It was conceived in violence, passed in violence, is maintained in violence, and is being executed in violence. I say it was conceived in violence, because the destruction of the Missouri Compromise, under the circumstances, was nothing less than violence. It was passed in violence, because it could not have passed at all but for the votes of many members in violence of the known will of their constituents. It is maintained in violence because the elections since, clearly demand it's repeal, and this demand is openly disregarded. You say men ought to be hung for the way they are executing that law; and I say the way it is being executed is quite as good as any of its antecedents. It is being executed in the precise way which was intended from the first; else why does no Nebraska man express astonishment or condemnation? Poor Reeder is the only public man who has been silly enough to believe that any thing like fairness was ever intended; and he has been bravely undeceived.”

1850s, Letter to Joshua F. Speed (1855)

“Some twelve thousand voters in the heretofore slave-state of Louisiana have sworn allegiance to the Union, assumed to be the rightful political power of the State, held elections, organized a State government, adopted a free-state constitution, giving the benefit of public schools equally to black and white, and empowering the Legislature to confer the elective franchise upon the colored man. Their Legislature has already voted to ratify the constitutional amendment recently passed by Congress, abolishing slavery throughout the nation. These twelve thousand persons are thus fully committed to the Union, and to perpetual freedom in the state — committed to the very things, and nearly all the things the nation wants — and they ask the nations recognition and it's assistance to make good their committal. Now, if we reject, and spurn them, we do our utmost to disorganize and disperse them. We in effect say to the white men "You are worthless, or worse — we will neither help you, nor be helped by you." To the blacks we say "This cup of liberty which these, your old masters, hold to your lips, we will dash from you, and leave you to the chances of gathering the spilled and scattered contents in some vague and undefined when, where, and how." If this course, discouraging and paralyzing both white and black, has any tendency to bring Louisiana into proper practical relations with the Union, I have, so far, been unable to perceive it. If, on the contrary, we recognize, and sustain the new government of Louisiana the converse of all this is made true. We encourage the hearts, and nerve the arms of the twelve thousand to adhere to their work, and argue for it, and proselyte for it, and fight for it, and feed it, and grow it, and ripen it to a complete success. The colored man too, in seeing all united for him, is inspired with vigilance, and energy, and daring, to the same end. Grant that he desires the elective franchise, will he not attain it sooner by saving the already advanced steps toward it, than by running backward over them? Concede that the new government of Louisiana is only to what it should be as the egg is to the fowl, we shall sooner have the fowl by hatching the egg than by smashing it? Again, if we reject Louisiana, we also reject one vote in favor of the proposed amendment to the national Constitution. To meet this proposition, it has been argued that no more than three fourths of those States which have not attempted secession are necessary to validly ratify the amendment. I do not commit myself against this, further than to say that such a ratification would be questionable, and sure to be persistently questioned; while a ratification by three-fourths of all the States would be unquestioned and unquestionable.”

1860s, Last public address (1865)

“The severest justice may not always be the best policy.”

Veto message, eventually not executed, written as a response to the Second Confiscation Act passed by Congress. (17 July 1862)
The Emancipation Proclamation, by John Hope Franklin, Doubleday Anchor Books, New York, NY, 1963, p. 19
1860s

“Fellow citizens of New Haven, if the Republican Party of this nation shall ever have the national house entrusted to its keeping, it will be the duty of that party to attend to all the affairs of national housekeeping. Whatever matters of importance may come up, whatever difficulties may arise in the way of its administration of the government, that party will then have to attend to. It will then be compelled to attend to other questions, besides this question which now assumes an overwhelming importance — the question of Slavery. It is true that in the organization of the Republican party this question of Slavery was more important than any other; indeed, so much more important has it become that no other national question can even get a hearing just at present. The old question of tariff — a matter that will remain one of the chief affairs of national housekeeping to all time — the question of the management of financial affairs; the question of the disposition of the public domain — how shall it be managed for the purpose of getting it well settled, and of making there the homes of a free and happy people — these will remain open and require attention for a great while yet, and these questions will have to be attended to by whatever party has the control of the government. Yet, just now, they cannot even obtain a hearing, and I do not purpose to detain you upon these topics, or what sort of hearing they should have when opportunity shall come.”

1860s, Allow the humblest man an equal chance (1860)

“Men are not flattered by being shown that there has been a difference of purpose between the Almighty and them.”

Letter to Thurlow Weed (15 March 1865), reproduced in Lord Charnwood (1916), Abraham Lincoln: A Biography
1860s

“The Declaration of Independence was formed by the representatives of American liberty from thirteen States of the confederacy; twelve of which were slaveholding communities. We need not discuss the way or the reason of their becoming slaveholding communities. It is sufficient for our purpose that all of them greatly deplored the evil and that they placed a provision in the Constitution which they supposed would gradually remove the disease by cutting off its source. This was the abolition of the slave trade. So general was conviction, the public determination, to abolish the African slave trade, that the provision which I have referred to as being placed in the Constitution, declared that it should not be abolished prior to the year 1808. A constitutional provision was necessary to prevent the people, through Congress, from putting a stop to the traffic immediately at the close of the war. Now, if slavery had been a good thing, would the Fathers of the Republic have taken a step calculated to diminish its beneficent influences among themselves, and snatch the boon wholly from their posterity? These communities, by their representatives in old Independence Hall, said to the whole world of men: "We hold these truths to be self evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness." This was their majestic interpretation of the economy of the Universe. This was their lofty, and wise, and noble understanding of the justice of the Creator to His creatures… Yes, gentlemen, to all His creatures, to the whole great family of man. In their enlightened belief, nothing stamped with the Divine image and likeness was sent into the world to be trodden on, and degraded, and imbruted by its fellows. They grasped not only the whole race of man then living, but they reached forward and seized upon the farthest posterity. They erected a beacon to guide their children and their children's children, and the countless myriads who should inhabit the earth in other ages. Wise statesmen as they were, they knew the tendency of prosperity to breed tyrants, and so they established these great self-evident truths, that when in the distant future some man, some faction, some interest, should set up the doctrine that none but rich men, or none but white men, were entitled to life, liberty and the pursuit of happiness, their posterity might look up again to the Declaration of Independence and take courage to renew the battle which their fathers began, so that truth, and justice, and mercy, and all the humane and Christian virtues might not be extinguished from the land; so that no man would hereafter dare to limit and circumscribe the great principles on which the temple of liberty was being built…”

1850s, Speech at Lewistown, Illinois (1858)

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